Text: Mark 14:12-26
Additional Reading: Exodus 24:3–11 | 1 Corinthians 10:16–17
Adapted from “The Mystery of the Lord’s Supper” by Johann Gerhard
In the Holy Supper of our Lord, we have a mystery placed before us. Even though it cannot be explained with specific directions, counted in points for your diet, or given nutrition facts as other meals, the Holy Supper fills us with awe and adoration!
We know that the tree of life was planted by God in Eden, so that its fruit might preserve Adam and Eve and their children in the blessedness of their original immortality that He had gifted to them. The tree of the knowledge of good and evil was also in that place. God had given them their eternal life, but this other tree was there to test their obedience and devotion to Him. But eating became the occasion for their death and eternal condemnation, when they yielded to Satan’s enticement and followed their own wicked desires.
So, in the Holy Supper of our Lord, we have the true tree of life set before us again, whose “leaves will not wither, nor their fruit fail, but they will bear fresh fruit every month…Their fruit will be for food, and their leaves for healing.” (Ezek. 47:12) The fruit of the tree of the cross is here given, and its sweetness destroys the bitterness of all afflictions, even death itself!
In the wilderness, the Israelites were fed with manna, called bread from heaven (Ex. 16:4); in the Lord’s Supper, we have the true Bread which came down from heaven to give life to the world (John 6:33, 51). Here, this heavenly Food is such that, “whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” (John 6:35) The sons of Israel also had the ark of the covenant and the mercy seat, where they could hear the Lord speaking with them (Ex. 25:21-22); but here in the Supper, we have the true ark of the covenant, the most holy Body of Christ, “in whom are hidden all the treasures of wisdom and knowledge.” (Col. 2:3) Here we have the true mercy seat in the precious blood of Christ, through which God has made us accepted in the Beloved (Rom. 3:25; Eph. 1:6).
Christ does not simply speak a word from a distance to comfort us; He takes up residence with us (John 1:14). He doesn’t only feed with manna which appears and is collected; but He feeds us with Himself. Because He is present, we can say with Jacob, “Surely the Lord is in this place… This is none other than the house of God, and this is the gate of heaven.” (Gen. 28:16-17) and He is the true Ladder upon whom the angels of God ascend and descend (John 1:51).
In giving us His Body and Blood to eat and drink, He gives us an infallible pledge of our salvation. What can be more intimately united to the Lord than His own human nature? Through His incarnation, He has assumed humanity into the Godhead. His own Body and Blood are inseparable from Him, and yet He deigns to give these to us, unworthy creatures who are nothing but dry bones unless He revives us! (Ezek. 37:1-14) Since He has so united Himself to us, how could He ever forget those to whom He gives His own Body? How can Satan gain the victory over us when we are strengthened and made ready for our spiritual conflicts with this bread of heaven?
Christ holds us dear, as we can see because He bought us at so dear a price; He holds us dear since He feeds our souls with so dear and precious a food. He holds us dear because we are members of His body, of His flesh. “For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church” (Eph. 5:29-30) This is the sovereign remedy for all the diseases of our souls; here is the only effective cure for mortality. Men will pay physicians fortunes to extend their mortal lives, but here the true balm for every disease and antidote to death is freely given.
Consider this: What sin is so heinous? The sacred flesh of God makes atonement for it. What sin is so great, that it cannot be healed by the life-giving flesh of Christ? The fiery darts of the Devil are quenched in this fountain of divine grace. What conscience is so stained with sin, but it may be cleansed by the blood of Jesus?
Our first parents were placed in Paradise, a peaceful and delightful garden, a type of the eternal blessedness of heaven, that being mindful of God’s goodness to them, they would render due obedience to their Creator. But, in this Holy Supper, there is more than a paradise, because here the souls of God’s creatures are spiritually fed with the flesh of the Almighty Creator.
The conscience is cleansed from all its guilty stains in the blood of the Son of God. The members of Christ, their spiritual head, are nourished with His own Body; the believing soul feasts itself at a divine and heavenly banquet. The holy flesh of the Son of God, so united with the divine nature, which the angelic hosts adore, before which archangels bow in lowly reverence, and before which the principalities and powers of heaven tremble and stand in awe, has become the spiritual nourishment of our souls. “Let the heavens be glad, and let the earth rejoice,” (Ps. 96:11) but still more let the believing soul exult and sing for joy, to whom God gives such an unspeakable gift! Amen.