Category: Advent

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The Nativity of our Lord

Readings: Exodus 40:17-21, 34-38 | Titus 3:4-7 | John 1:1-14

Text: John 1:1-14

The Word became flesh and dwelt among us. Those few words describe the most important event in all creation. You would think that the universe being created out of nothing by the Lord simply speaking His Word would, by default, be the most important. Or maybe when the Lord created humanity in His image and likeness. But no. The One through whom all things were made become one of us. Was born just like we were. Lived just like we live. Died just like we will die. So that everything else He did would be counted as ours. 

Last night we celebrated the night when Jesus was born. We remembered Mary and Joseph, the shepherds and angels. This morning, the opening of John’s Gospel reveals just how much the incarnation, that is God taking on our flesh, means for all of creation. Before this, the Lord was certainly our creator. But even with His image and likeness, we were not the same. God did one thing, humanity did another. God is perfect and holy, humanity chose sin and depravity. God is eternal and immortal, humanity chose death and self-destruction. One man’s sin reflected all humanity. One man’s death meant death for all. It would take the sinlessness of God to overcome inherited sin. But only a human being could do it for it to count for us all. 

The first half of Paul’s letter to the Romans lines this out far better than I. “Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.” 

And so, the Word who was with God, who is Himself also God, through whom all things were made, did something new. The Word became flesh and dwelt among us. God became a human being, just like you and me. 

But before that happened, the Lord first made the world ready. He set aside a people to whom He would be born. He gave them all the Law that He required us to fulfill. He had them hand it down from generation to generation. He kept those generations faithful, sometimes through only a small remnant. They were Jews. 

He also turned other kingdoms into empires that would conquer all. Persians, then Greeks, then Romans. Each adding another piece. The Persians funded the temple rebuild, and the walls that let Jerusalem survive. The Greeks brought the language that would unify the nations. And the Romans gave peace and free passage to all who were within their borders. So, at the right time, God entered His creation, took on human flesh, and was born to a virgin. He was named Jesus. The Word became flesh and dwelt among us. 

Jesus did not take a comfortable life. He did not enjoy the charmed life of those born wealthy. He did not inherit a life of power for those born into royalty. He did not inherit anything of note, except a name handed down from generation to generation. He did not live a life that only a few may know, but the life that all experience. A life of hardships, and loss, and pain. We read that “He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power . . .” But He sets everything aside to be just like us. Not because He would like to fit in with us, or gain our favor. Rather that’s the only way we can be saved from our sin.

Jesus fulfilled all the Law that He had given to Moses and the prophets of Israel. Jesus lived His life without sin. He was blameless, spotless, just like the lamb of the sacrifice the Law required. By Jesus becoming human, we shared our sin and death with Him who had none. But the reverse also happened. “for if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.” He got our sin and death, we got His sinlessness and life. 

And did He ever take our death away! The spotless Lamb of God, was nailed to a cross in our place. He received the wages of our sin as one of us. He died a criminal’s death because He became one of us. He was buried alone in His tomb like we deserved. And in exchange, we are now children of God like the only-begotten Son. We stand without our sins before the judgment seat, just like Him. We have life instead of death, just like Him. Because, here’s the kicker. on the third day, Jesus stopped being dead. Not as a god freed from his humanity. Jesus rose in our humanity. The Word became flesh and dwelt among us. 

In the flesh, Jesus left the grave. In the flesh, He appeared to Peter, the twelve, and five hundred witnesses. In the flesh, Jesus remained with them forty more days after His resurrection. And, get this, when Jesus ascended back into heaven, He did it in the flesh. Jesus still has our humanity. That means that the triune God, Father, Son, and Holy Spirit, has our humanity joined in. God is no longer an other. God is one of us. Everything that is His, He has made ours. 

He has made us sinless, by taking our sins away, dying with them on His cross, and forgiving our sins forever. He has made us immortal, by dying and rising on the third day. He has made us children of God by becoming our brother. He has made us heirs of His kingdom in the same way. So this Christmas Day, we rejoice. We have heard the good news. We have good tidings of great joy that is for all people. The Word became flesh and dwelt among us.

In the Name + of Jesus. Amen.

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Eve of the Nativity of Our Lord

Text: Titus 2:11-14

11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

What would Christmas be without gifts?  I mean, imagine telling your child that you’re going to celebrate Christmas, but they won’t be getting anything—no toys, no candy, no special meals, no family visits.  It’s unthinkable.  There can’t be Christmas without gifts!  And that’s not just the voice of a brainwashed consumer.  Christmas and gift-giving go together, and you can ask anyone.  Even people who aren’t the least bit religious celebrate Christmas by giving gifts.

The Word of God read tonight has the language of gifts in it:

“For to us a child is born, to us a son is given.”

“Unto you is born this day in the city of David a Savior, who is Christ the Lord.”

And it’s also here in Titus 2: “Our great God and Savior Jesus Christ…gave Himself for us to redeem us.”[1]

Christmas is about giving gifts because Christmas is about the God Who is giver of gifts.

I want you to think about the gifts you selected this year (or those you feel like you should have gotten).  Who were they for?  What kinds of gifts were they?  Usually we buy gifts for people who we think are worthy of them—your favorite relatives, your friends, your boss (if he’s nice enough).  Occasionally, we might give a gift if we think it will earn us some brownie points.

But what about those people who haven’t called or written all year?  What about the guy who cheated you?  The woman who spread lies about you all over town?  The people you unfriended on Facebook?  Do you buy Christmas gifts for them?  I think not.  They deserve a lump of coal.

Now consider how God gives gifts.  Listen to Jesus, God’s Son, tell it: “43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.”[2]  God gives His gifts to the very people who least deserve it.

Don’t believe me?  Consider your life: Your food and drink, your clothing, your spouse, your children, your health, your job, your reputation, and your country.  Consider the safety you’re enjoying right now, thanks to police, paramedics, and our soldiers.  Where do you think this all comes from?  It is a gift from God.  What if you think that’s nonsense?  God still gives those gifts to you.  He makes his sun rise on the evil and the good, the believer and the unbeliever alike.

But what reason could God have for doing all this good to us, regardless if we acknowledge Him or not?  Giving is in His nature.  You’ve heard it quoted that “God is love,”[3] and that love is expressed in what He gives: His Son, Jesus Christ, for the salvation of the world.  The familiar passage from the Gospel of John says, “God so loved the world that He gave His only-begotten Son that whoever believes in Him should not perish, but have eternal life.”[4]  Tonight on Christmas Eve, we hear how unto us the Son was given and laid in a manger.  God’s gift is His Son, who made His dwelling among us.[5]

Yet the full beauty of God’s gift comes years after Jesus was “in a little stable.”  More than once in His ministry, He told His disciples, “The Son of Man is about to be delivered into the hands of men.”[6]  At the root of the words for Jesus being “delivered up” and “betrayed” is “to give” (paradídomi).  God gave His Son into death for our offenses.  Jesus “gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession.”

Was this gift for those who were worthy?  Those who prepared themselves by their good conduct and a godly demeanor?  Was it just for the people who made a decision to ask Jesus into their heart?  St. Paul writes in Romans 5, “6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows his love for us in that while we were still sinners, Christ died for us.”  While we were God’s enemies, He gave His greatest treasure to for our greatest good.

Deep down, each of us recognizes this kind of love, and we know that it’s better than being selfish.  The best-loved stories aren’t those where a super-human figure wins by his might.  They’re the ones about those who sacrifice themselves for others.  Think of characters like Uncle Tom, Mufasa (Lion King), Gandalf (Lord of the Rings), or even Neo (The Matrix)—all of them suffered to save others.  The reason we are drawn to these stories is because God made us all in His own image.

Yet even though we know this godly love, we scarcely practice it.  How quickly are we ready to give up on people when they don’t appreciate our hard work?  Would we gladly spend ourselves on others for no return?  How many of us could persevere through a lifetime of rejection from the one we love?  Think of how burdensome and stressful the holidays are for us!  If we were really unselfish people, it would be a joy to receive guests and give gifts.

But that’s exactly where God comes in with His gifts.  To us selfish and cold-hearted people, no matter if we grew up in church or have only come tonight, God showers us with His grace.  “Glory of God in the highest, and on earth peace among those on whom His favor rests.”[7] That Christmas night, the Father gave His Son into human birth.  He was for all human beings the substitute before God—the Righteous One, the One who was without sin, who didn’t wrong His neighbor, or resent God for the suffering laid on Him.  In fact, He even bore sin that didn’t belong to Him; it was rightly ours.  He took our sins and was betrayed, handed over, given into death in our place.  He then rose from the grave as a guarantee to all who believe in Him that, by faith, they too have been washed from all their sins and will rise to eternal life.  “On earth peace among those on whom His favor rests.”

In this way, you can think of God’s gift in Christ as Him taking something away from us.  Jesus takes away our sins and bears the wrath they deserve.  Then, in return, He gives us forgiveness, adoption as God’s children, and grants us a home in the new creation.[8]  He takes from us our sinful hearts that are full of greed and selfishness, and gives us hearts where His Spirit dwells, so that our hearts become like His—loving and giving, generous and patient.[9]

And we see how that happened for the people around Jesus’ birth.  The angel Gabriel declared God’s favor to Mary,[10] but she still had to bear the scorn of being thought an adulteress by her relatives and friends.  She had to bear with the news that the Son of her flesh and blood was destined to unjustly suffer and die.[11]  Joseph, who had been ready to divorce Mary secretly, submitted himself to God’s Word and took her as his wife.  He had to defend her against slanderous attacks, raise a Son who wasn’t naturally his own, and even take his family to Egypt and back.[12]

It was the grace of God that had appeared to them, which gave them the strength to bear these burdens.  They denied themselves because Jesus would also deny Himself and take up the cross of their sin, and the sins of the world.[13]  They risked life and property because the Lord gave His own life to ransom all humanity and gain for them a heavenly inheritance.[14]  They bore all these things without complaint or resentment because the innocent Son of God was rejected by all mankind and said not a word in rebuke.[15]

God’s Christmas gift is the very definition of grace.  It starts with Him giving Jesus for our redemption, and is received by unprepared and undeserving sinners.  Those who are touched by His gift are forgiven and transformed.  So, then, Christmas really is about gifts, but gifts that are given in the spirit of the God who gave His greatest treasure to us—His Son, in whom we have forgiveness and eternal hope.  Tonight, may God create in you a clean heart, and renew His right spirit within you.  May He give you joy in His salvation and uphold you with a willing spirit, through Jesus Christ, the Lord.[16] Amen.

[1] Isaiah 9:6; Luke 2:11; Titus 2:13-14

[2] Matthew 5:43-45

[3] 1 John 4:8

[4] John 3:16

[5] John 1:14

[6] Matthew 17:22

[7] Luke 2:14

[8] 2 Corinthians 5:21, Revelation 21:5

[9] Galatians 5:22-24

[10] Luke 1:28

[11] Luke 2:34-35

[12] Matthew 2:13-15

[13] Isaiah 53:4-6

[14] Matthew 6:19-21

[15] Isaiah 53:7-9

[16] Psalm 51:10, 12

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Fourth Sunday in Advent

~ Rorate Coeli ~

Readings: Deuteronomy 18:15-19 | Philippians 4:4-7 | Luke 1:39-56

Text: Luke 1:38-46

Pastor Dan Voth, edits by Pastor Miller

The Gospel for today is set about 9 months prior to the birth of Jesus. Gabriel is perhaps not gone very long. Mary, though betrothed to Joseph, would still be living at home with Mom and Dad. The Holy Spirit has only recently overshadowed her and conceived the Christ-child in her womb. She is not yet showing that she is pregnant but she probably was scared. Her parents may have even been the cause of her long trip south to visit her old aunt while they tried to figure out what to do with the news of a young daughter now pregnant. Joseph at least had the angelic message to not divorce her, which may have helped Mary’s parents come to grip with this unexpected news.

Mary, now with the Son of God in her womb, travels like the ark of old, until she reaches Judea where Elizabeth lives. When Mary enters her house, Elizabeth greets her with an exclamation reminiscent of David dancing before the first ark as it is brought into Jerusalem (2 Samuel 6:16-19):

Blessed are you among women,
and blessed is the fruit of your womb!

“Blessed are you among women,” Elizabeth says, which interestingly St. Luke does not use the normal “exclaim” word here, but uses a word that was most commonly used in liturgical ceremonies involving the Ark of the Covenant. Elizabeth is worshipping her Savior, who is in the temporary ark of Mary’s womb, which is part of why Mary is blessed among all women. She is the God-chosen Mother of God.

The baby, who was miraculously conceived in this virgin’s womb, is the Son of our heavenly Father. As such, Jesus shares his Father’s nature, even as my sons shares my human nature. Jesus is fully divine; He is not only Lord and Savior but God. Since Jesus is God, and Mary is the mother of Jesus, then Mary is the mother of God. It’s that profoundly simple. “I believe that Jesus Christ—true God, begotten of the Father from eternity; and also true man, born of the virgin Mary—is my Lord…” (Small Catechism, Creed 2nd Article)

God’s favor rested on this virgin of Nazareth, for her to have such a high position. It’s just as God chose Noah for no apparent reason [Gen. 6:8] or Abraham while he was worshipping idols [Gen. 12:1], God simply chose the virgin Mary to be the flesh and blood giver of life to the Second Person of the Holy Trinity, to become human like one of us.

The God who in days of old brought forth Eve from Adam’s flesh now brings forth the New Adam from the flesh of the New Eve – “This One is now bone of our bones and flesh of our flesh; He shall be called Man, because He was taken out of woman.” [Christ Alone: Meditations and Sermons]

Chromolithograph, published in 1886.

When our first mother, Eve, ate of the forbidden fruit, all her children inherited her and Adam’s sin. Both Adam and Eve had rejected God’s Word by listening to the lies of the fallen angel, the liar who twists God’s words, and so disbelieved divine truth. Their rejection of the Word ushered in sin and death f. into our world.

How often do we do the same? We are masters of rejecting the Word of God.

God said to honor father and mother, those who have authority over us, and from every excuse we make why parent or teacher can be ignored, to every speed limit we “push”, we reject the Word of God.

God said not to steal and how often do we steal a few minutes to check Facebook or Instagram.

God said not to covet your neighbor’s wife or possessions — something the Internet helps us do both too well in the darkness and privacy of our home.

We are commanded by God to remember the Sabbath, to spend time receiving His Word, which we all too easy ignore on Sundays and other days during the week as push devotion time aside because we are so busy believing the lie that there are more important things in this life than God’s Word.

“You shall have no other gods” is the root of every rejection of God’s Word. When we give our time, our energies, our money, our devotion, our all to spouse, children, work, drugs, pleasure, fill in the idol of your own making, we reject God’s Word, just as our original parents did, just as all humanity does. No wonder David says, “Against you, you only, have I sinned and done what is evil in your sight.” (Ps. 51:4)

Yet, in the midst of sin and death, it was to Eve that God gave the promise that her seed would crush the head of the serpent, even as that ancient serpent would strike that seed’s heel (Gen. 3:15/Rev. 12:9). Mary is like a new and better Eve in two ways. First, Mary was the “Eve” who bore that promised seed. The child in Mary’s womb is the One who crushed our ancient foe, even as the venom of death struck Him. Christ came into the world through the Virgin’s womb, assuming the body prepared by God for Him. He came to do the Father’s will, which we cannot and have not done. Christ came to offer Himself, fully divine and fully human, as the sacrifice that takes away the sin of the world once for all. Every sin you have committed or will commit in the future, no matter who you have been, are, or will be, Christ has offered His life on the cross to save you. This child conceived in Mary, the blessed fruit of her womb, is your salvation through His death. He took your sin, your death to Himself in order to give you His life that will never end. Of this you can be assured, which brings us to the second way Mary is the new and better Eve.

When the angel spoke God’s Word to her, she believed. Her reception to that word was the reception of the Word Himself. When the archangel Gabriel appeared to Mary to tell her that she was to be the mother of the Christ, the Savior, by the power of God, she responds, “Behold, I am the servant of the Lord; let it be to me according to your word.” (Luke 1:38) She did not put forth a list of rational arguments about the absurd nature of such a claim. She acknowledges her place as the servant of the Lord. She takes God’s messenger at His word. She knows that God cannot lie, so anything He promises is trustworthy, even if it seems irrational or downright crazy to the human mind. As such, Mary is a model hearer of the Word of God. She shows us how we are to receive the divine message. God speaks, we hear, we believe, we confess with Mary, “I am a servant of the Lord; let it be to me according to your word.”

This is further emphasized in our Gospel reading. When the Word of God now made flesh came to Elizabeth, she praised Mary for believing what God had said He would accomplish: “Blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.” When God speaks, His Word comes with the Holy Spirit to create faith that believes His Word. This is true for you as well. There will be a fulfillment of those things which you have been told by the Lord.

And what are those things He has told you? He has told you, “I baptize you in the name of the Father and of the Son and of the Holy Spirit.” He has told you, “I forgive you all your sins.” He has told you, “Take; eat. This is my body. Take; drink. This cup is the New Testament in My blood.” The life, suffering, death, and resurrection of Jesus Christ stand in your place before God. All His good and perfect works are credited to your account, and God is well-pleased with you.

It may not feel that way. Like a woman just pregnant, it may not show. But it will be fulfilled. It is true already, whether or not it feels like it or shows. You have been overshadowed by the Holy Spirit in the water of your baptism. Jesus abides in you as you eat His body and drink His blood. You belong to Him. You will be freed from all this pain, sorrow, and shame. What God has said to and about you is truer than what you or anyone else sees.

Therefore, we also join with Mary in singing the praises of God:

4646My soul magnifies the Lord,
and my spirit rejoices in God my Savior,
48for He who is mighty has done great things for me,
and holy is His name.

In Christ, Jesus God has done great things for you. He has saved you from sin and death passed on from generation to generation. The promised seed of Eve, who would save us, was found in the new Eve named Mary. God stepped down from His throne in heaven to be found in human flesh through Mary, to be her Lord and Savior, to be my Lord and Savior, to be your Lord and Savior. The Jesus born of Mary, the Jesus who bore Mary’s sin, who bears your sin and mine— this Jesus is yours and you are His. As Mary received the Word of God and believed it, so you receive the Word of God and believe it. God grant you this by the power of His Holy Spirit. In the Name + of Jesus. Amen.

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Third Sunday in Advent

~ Gaudete ~

Readings: Isaiah 40:1-11 | 1 Corinthians 4:1-5 | Matthew 11:2-11

Text: Matthew 11:2-11

We hear from the Epistle to the Hebrews, “In many and various ways, God spoke to His people of old by the prophets, but now in these last days, He has spoken to us by His Son.”[1]  But what do we think of when we hear about prophets?  Men with unkempt beards and long robes, whether they’re as eccentric as Ezekiel or a member of the court like Nathan.

And when we think of what prophets say, we usually think of judgment and condemnation—“Even now the axe is laid at the root of the trees” (Matt. 3:10).  Yet, God sent His prophets with a two-fold message.  Yes, there was condemnation for unbelief, but to the repentant, there was also the soothing words of comfort.

The name for this Sunday, Gaudete, meaning “Rejoice!” is from Philippians 4:4, where St. Paul says very memorably, “Rejoice in the Lord always.  Again, I will say, Rejoice!”  This really sums up the goal for God sending His prophets.  Much more than the wet blanket that people usually took them for, God’s prophets brought genuine cause for rejoicing in the Lord.

The Old Testament reading from Isaiah is a perfect example of this.  Hear what the Prophet wrote, “Comfort, comfort my people, says your God. 2 Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned,  that she has received from the Lord’s hand double for all her sins.”[2]  What cause for rejoicing!  You know that sin which God rightly condemned? It is pardoned.  God spoke through Isaiah and said that Jerusalem’s warfare was ended—even while Babylon was getting ready to pillage the city.  The warfare was between God and us.  And One was coming who would bring terms of peace,[3] the very same One who would pardon our iniquities.  And this is none other than Jesus Christ.  In the full pardon of His death and resurrection, sinners would receive this double blessing of peace and forgiveness for their sins.

When John the Baptist came, it was he that Isaiah was writing about: “A voice cries, in the wilderness prepare the way of the Lord; make straight in the desert a highway for our God.”[4]  That’s exactly why God sent him: to prepare the way for the His Son, Jesus Christ.  In chapter 3 of his Gospel, St. Matthew tells us that John came with the message, “Repent, for the kingdom of heaven is at hand.”[5]  Again, it was a message of repentance, but for all who heard it in faith, it was a message of comfort—a cause for rejoicing in the Lord.  John was the last prophet and was sent to proclaim the imminent coming of God’s Kingdom.  Many expected God’s Kingdom to be a great breaking into the world, with a show of force and fire from the sky.[6]  But in fact, John’s preaching about the Kingdom of Heaven pointed to the Lamb of God, who takes our sins away.

Like so many prophets before him, John was not well received by Israel’s ruling class.  John found himself in prison because of what King Herod Antipas thought of God’s call to repentance.  And from prison, John sends his disciples to Jesus.   He may have been arrested, but he was still carrying out his prophetic call.  He tells them to ask Jesus, “Are you the one who is to come, or shall we look for another?”  In case John’s proclamation on Jordan’s bank wasn’t enough, “Behold! The Lamb of God who takes away the sin of the world!”[7] he adds still more testimony.  And the testimony is in Jesus’ reply: “Go and tell John what you hear and see: 5 the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. 6 And blessed is the one who is not offended by me.”

The proof that the Kingdom of Heaven has come is not in fiery signs from above or the spilled blood of unbelievers.  It’s in the Gospel preached to blind, lame, deaf, dead, and poor sinners!  And Jesus is the Coming One who all the prophets up through John had foretold.  In Jesus Christ, the Lord, the lowly are exalted, and the rich are sent away empty.[8]  He brings good news for sinners who have been slain by the Law, and rebuke for the proud who boast in their own righteousness.  This is truly cause to rejoice in the Lord!

And blessed are those who see this good news as the coming of the Kingdom.  Those who are looking for an earthly kingdom, where Jesus reigns supreme over all the ungodly, will be greatly disappointed.  Those who expect the Church to be filled with flawless people with flawless lives will also be greatly disappointed.  The Kingdom of Heaven is filled with sinners who have been called by the Savior and washed in His blood.  The blind, the lame, the lepers, the deaf, and the dead—all have hope in the Lord who makes them well.

God spoke to His people of old by the prophets, but now He has spoken to us by His Son.  God still speak to us by His Son.   All the prophets pointed ahead to Christ until He appeared.  Once the glory of the Lord was revealed in the flesh,[9] God stopped raising up prophets like John, Malachi, or Zechariah.  But He still sends servants who point to Christ, and they still bring cause for rejoicing.  They are the Lord’s pastors.  Like John, they preach repentance and pardon for iniquities.  They are now the ones who prepare the way before His coming in glory.

So, even though the “Prophets prophesied until John”[10] the Lord is still preaching His Gospel to the poor.  St. Paul explained this in the Epistle, saying, “This is how one should regard us, as servants of Christ and stewards of the mysteries of God.”[11]  Pastors are servants of Christ, sent to bring His powerful Word to you.  It is a Word which convicts and calls you to repent.  But more than that, it is the Word of Christ, who brings you good news in the forgiveness of your sins.  God’s pastors bring you cause for rejoicing in the Lord!

However, just as it was for John, there are many who misunderstand the pastor’s ministry.  “What did you go out in the wilderness to see?” the Lord asks us today.  If you came looking for a pastor whose charismatic personality will attract droves of people, you will be greatly disappointed.  If you came looking for a pastor who is a visionary leader like a CEO, then you won’t be satisfied.  If you’re looking for a pastor who makes you feel good about yourself with motivational sermons on Christian living, look somewhere else (but don’t really, because you won’t find Christ’s life there)

But, if you are looking for a pastor who is like John the Baptist—who has a godly love for you, who will speak God’s Word of repentance and heal you with the life-giving forgiveness of Christ—then you are in the right place!  In this Christian Church, Christ brings good news to the poor through His pastors.  He sends you cause to rejoice in Him.  Pastors are “stewards of God’s mysteries”—the Sacraments which bestow good news to the poor, and give them cause to rejoice: the gracious washing of Holy Baptism, the unbinding word of Holy Absolution, and the death and sin-defying food of Holy Communion.  The Lord’s servants are sent to you, “knowing nothing except Jesus Christ, and Him crucified.”[12]  Such prophets God graciously raises up in each generation. They bring Christ to you, because only in Him will you find the forgiveness of sins, the resurrection of the body, and the life everlasting.  There is ample cause to rejoice in the Lord always! In the Name + of Jesus. Amen.

[1] Hebrews 1:1-2

[2] Isaiah 40:1-2

[3] Luke 19:41-42

[4] Isa. 40:3

[5] Matthew 3:2

[6] Luke 9:54

[7] John 1:29

[8] Luke 1:51-53

[9] Isaiah 40:5

[10] Matthew 11:13

[11] 1 Corinthians 4:1

[12] 1 Cor. 1:23

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Second Sunday in Advent

~ Populus Zion ~

Readings: Malachi 4:1-6 | Romans 15:4-13 | Luke 21:25-36

Text: Luke 21:25-36

Let’s be honest, the things described in the end times are scary!  They make even the worst terrorist attack seem like a hiccup, because it’s not just going to be in one city or a few cities.  It’s going to be worldwide, with even frightful signs in the heavens above.

Then, they will see the Son of Man coming in a cloud with power and great glory.  Game over.  No more second chances, no more putting off turning to Jesus.  For those who have despised the Lord Jesus as Savior, they will say to the mountains, “Cover us,” and to the hills, “Fall on us.”[1]  Yet, for those who love the Lord, “Straighten up and raise your heads, because your redemption is drawing near.”

Fear about the Lord’s second coming is a real thing. It goes hand-in-hand with the end of our own life.   Here are some things we’re afraid of:

We want there to be a easier way.  When we go to Portland, and there’s a big line of cars backed up, we want to be in the car with that person who knows a back road.  If we’re buying a car or a TV, we want to be that guy who snags a great deal on it.  Perhaps the end times will really look like this.  Maybe there’s a secret code to unlock that will help us sail through without batting an eye.  What’s the significance of “the time of the Gentiles” in verse 24? Let us in on a secret, Pastors! Maybe there’s a special sign of the fig tree that other people will miss.  When it comes to tribulation and distress, we want to have an exempt card.  This is the method of the apocalyptic cults and Adventists groups who gather around their leader, hoping the Lord will notice how they “figured it out” while the rest of the world burns.

Well even if there isn’t a secret code of the end times to decrypt, we’re still afraid that faith won’t hold out.  After all, life is long and the end of the world seems so far off.  We’re also afraid for our children. We may not the first generation of Christian parents to cry bitter tears for our children and grandchildren, but it is a valid fear in this wicked world.

Everyone so far who has hoped for a short period until Jesus’ return has been disappointed.  In addition to fearing for our descendants, we grieve and fear for those who we know used to go to church but seem to be deceived that there are “more important” things than their Lord and Savior.  We fear for the countless numbers of souls who have never heard the Gospel—even in our own country.

It’s also possible you’re afraid you don’t “have what it takes” to make the grade in the end.  Are you afraid that faith is not enough?  It sounds too easy to say that a person is “saved by grace through faith and this is not our own doing; it is the gift of God.”[2]  It sounds too simple, too easy.  It must take something more!  After all, your eternal destiny rests on whether you’ve got this right.  Maybe we should take a popular vote, and see what the majority of people think (kind of like we depend on star ratings for buying products… although you should know that most of those are fake and boosted by AI bots).  The trouble you’ll find is the majority of humanity agrees faith isn’t enough.  The majority say you must add some effort of your own on the road to salvation.  But what could be better than a fellow sinner’s opinion?  God’s Word, and He would not and will not deceive us.

What would be most helpful is to read this Gospel as a believer and child of God.   Listen to how your Lord speaks of nearness: “Your redemption is drawing near…you know that the kingdom of God is near.”  The nearness of the Son of Man and His Kingdom is good news, right?  He is near, not necessarily in the sense of time or distance we measure by. He is near by His divine presence.  He is intimately joined to His people on earth: He shares your flesh and He knows your weakness.  He has made the all-atoning sacrifice on the cross, so that He, though holy and exalted, can dwell with you and bear you up.  The children of Israel in the wilderness had God’s presence in the glory cloud, but a believer has His very Spirit dwelling within their body!  He is near to you with His creative, renewing, and sanctifying Word.  He is near you with the assurance of grace and sonship that He made to you in Baptism, and He is near you when you eat and drink His Holy Body and Blood.  Truly his last words in Matthew’s Gospel were not a lie: “Lo, I am with you always, even to the end of the age.”[3]

Here’s an interesting observation: Those who are most afraid and fixate the most on the End Times are usually those who are ignorant or reject the Sacraments.  Along with a futurist view of Revelation, they also don’t understand the efficacy of Baptism and the mystery of Christ’s presence.  Usually in rejection to the abuses of Rome, they shun the authority for the Church to forgive sins on earth.  There’s little understanding of the bodily presence of the risen and ascended Lord in the Sacrament—they call it metaphorical.  For many, the Bible is more information about God than the realized story of God dwelling with sinners and making them His children.  But where these sacred mysteries of Christ are taught and believed, there is the assurance of the divine presence of the Lord with His people.  And where the Lord is, there is freedom, and there is His abiding peace—even in the midst of turmoil in the world.

Nevertheless, there is a warning for believers, lest they wrap themselves up in a warm blanket of delusion.  34 “But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap.”  There is a very real danger for Christians to grow indifferent while we wait for the Lord’s return.

            Certainly, it could come in the form of drifting away from church and being deceived out of your faith.  That’s the obvious one that we can see with our eyes.  Plus, it makes us more comfortable to think that we can draw lines on where Jesus is going to find His sheep versus His goats.[4]

            But even more dangerous is the unbeliever who sits in the pew every Sunday!  This is the person who comes to church and goes to Bible study just out of habit.  They listen for the pastor to say the right things—Ah! There he talked about sin!  Wow! I’m glad he mentioned that one!  Oh good he ended by talking about Jesus, so I can go home with a happy heart. This secure churchgoer is more interested in the social benefits that church membership gives—familiar faces, group activities, and a discounted rental hall.

When the Lord comes back in glory, these people will be caught off-guard because it will become shockingly apparent that their “life” of repentance and faith was only lip service.  The Word of God did not touch their hearts so that they felt true terror over their sins and instead took the cross as God’s free pass.

If that scared you, Good!  It should.  Each of us, weak sinners we are, regularly need to look in the mirror of God’s Word and cry out to God because He is the only one who can preserve us in saving faith.  Remaining a Christian in these Last Days is no human accomplishment.  We cannot do it, but for God’s grace through the Holy Spirit.

 “36 Stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man.”

As we approach Christmas, we ought to all live in a healthy fear of God.  The God who came in the flesh is not the mild illustration which adorns our Christmas cards.  He is almighty!  He Is holy!   But it is His will for you to stand before Him redeemed on that Day.  Pray that your almighty, holy Savior would give you strength, purge away your sloth, and keep His Word in your heart throughout this life.  This is a prayer He delights to answer, because it is the very reason He came in the flesh.

In the Name + of Jesus. Amen.

[1] Luke 23:30

[2] Ephesians 2:8-9

[3] Matthew 28:20

[4] Matthew 25:33

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First Sunday in Advent

~ Ad Te Levavi ~

Readings: Jeremiah 23:5-8 | Romans 13:(8-10) 11-14 | Matthew 21:1-9

Text: Matthew 21:1-11

Advent, as you may remember, means “coming.” Every year, we rehearse the coming of our Lord. Again, you may be familiar with His first coming in the flesh at Christmas, and His second coming on the Last Day. Today, however, as we begin this holy season, I’d like to focus on all the meanings of His coming, as we pray for it in the Lord’s Prayer. “Thy Kingdom come, on earth as it is in heaven.”

Herb Lindemann (1909-1995), a Lutheran pastor who wrote a series on the church year, writes that Advent can be described as a threefold coming:

“[1] The coming in the flesh, [2] the coming in glory and [3] the coming in grace. In Advent, the liturgy prepares for a worthy and proper commemoration of our Lord’s First Advent, the historical event that lies in the past. However, the church is not content to remind her children of only a past event that can be called to remembrance, but cannot be experienced in the first coming. She sees a picture of the invisible coming in grace, which can be and is experienced in the present, and of the visible coming in glory, which will be experienced in the future.”[1]

So, these are the three ways the Kingdom of God comes to us:

Our Lord comes in the flesh, entering the world He made (John 1:1-14). This is what Christmas celebrates, and the “reason for the season” as we say. We have reason to rejoice with everyone from angels to shepherds, and sing of this good news of great joy! Now, don’t get me wrong, but it’s in some ways unsatisfying. What I mean is, we commemorate the Lord’s birth, but it’s also an event that is disconnected from us by thousands of miles and by millennia of history. Over the centuries, Christians have tried to overcome that barrier by depicting Christ and the scenes of His birth in familiar settings, portraying him with familiar physical features. But it remains that the birth of Christ is a historical event. As the world gets further and further from that point (even to the point of writing His birth out of how we number years, preferring CE—common era—over anno Domini—in the year of our Lord), it takes more of an effort to have this history impact our present, day-to-day life.

His Kingdom also will come in glory. This is certain, and we look forward to it. But it will come when God the Father appoints. No man knows the day or the hour, although many have falsely claimed to pin down the date. We see the eagerness of believers for the end, when events in the world get really bad, or there is turmoil in the “Holy Land” (as Israel is called). Putting the best construction on people’s obsession with the Return of Christ, they are longing for eternity to break into the crumbling world. They want the doldrums of this futile life to be blown apart and something permanent to replace it. As Hebrews reminds us, “He has promised, ‘Yet once more I will shake not only the earth but also the heavens.’” (Hebrews 12:26, citing Haggai 2:6) But this, too, leaves us waiting. Not to sound impious, but where is the satisfaction from God now? Or, in the words of the faithful who have gone before us, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” (Rev. 6:10)

What we have been given is the Kingdom of grace. The Kingdom of Grace is here with us now! Yes, we know that we have peace with God, forgiveness in Christ. There’s more than that, though. We suffer from a love of reason over revelation. Our reason tells us about the days and years, about the illnesses and pains of our life, about the turmoil in the world. So, we pray that God would take these things away—and do so quickly! We tell Him that if these things aren’t taken away quickly then we will certainly be driven to despair, beyond our ability to bear. It’s too much, God!

This is what our reason tells us, but God reveals a better reality. In this Kingdom of Grace, He Immanuel—God with us. Not just in the memory of the past, or the steadfast hope for the future. He is presently with us, just like He promised: “Behold [that is, pay attention!], I am with you always, even to the end of the age.” (Matt. 28:20)

Our King comes to us, but it’s not in ways that reason can grasp. This is why Jesus said to His disciples before His passion,

“18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” (John 14:18-21)

Jesus is saying that the way He is with us now (the Kingdom of Grace) is through His Word and the Holy Sacraments. The world does not see these. Instead, it hails reason as the measure of all truth and reality.

Our present age believes the promise that if we just have access to enough information, we will be able to overcome all obstacles. This is the pride of the worship of Science, which says if scientists are just given more time and money, and they will be able to solve all things, and unlock all mysteries.

But it is not information that our Lord gives us, but a Kingdom. It is a Kingdom built for faith. What He gives to His faithful is enough for the weariness of this age. The Father of Lies would like you to believe that the Christian faith is only adequate for simpler times and olden days. But the way that the Lord is present with us, in this Kingdom of Grace, it is enough.

The Lord adds more to His promise to be with us always—through this time—to the end of the age. He says that His Kingdom comes in Baptism—as surely as He said, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.” (John 3:5) That’s personal and tangible. It happened on a certain date, in a place, by a certain servant of Christ. Imagine that: The Lord doesn’t just speak from heaven; He works here on earth, through human hands. It’s the same thing He was doing to preserve His Word to us, so should we be surprised? What better can we ask of the Kingdom of Grace than what He gives to us?

All of these modes of God’s Kingdom work together, and none is better or more necessary than the other. They all have their time. Coming in the flesh, “In the fulness of time, God sent for His Son, born of woman, born under the Law, to redeem those under the Law, so that we might receive adoption as sons” (Galatians 4:4-5) And the Coming in glory, “Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.” (Matt. 24:44)  What we need now is the Kingdom of Grace. Now is the day in which God forgives our sins and strengthens us through His appointed means—the Sacrament of the Altar and the Absolution. Now is the time when He invites people into His Kingdom in the saving washing of Baptism (Titus 3:5-7).

So how can we remain in this Kingdom of Grace? By turning away from the deceit of our own hearts, the deceit of this present world. This is why we practice Advent. It is a necessary reminder of the proper order of His Kingdom coming. Yes, the Lord has brought His Kingdom among us in the flesh. Yes, the Lord will bring His glorious Kingdom when the Day is come. But most of all for us, we rest on the truth that His Kingdom of grace comes, just like we’ve prayed for.

Let us pray:

Worthy are You, our Lord and God, to receive glory and honor and power, for You created all things, and by Your will they existed and were created. Give us the faith to behold the majesty of Your presence in simple words, simple water, and simple bread and wine, as You come to us in the very body and blood of Your Son, Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, now and forever. (16 December)

In the Name + of Jesus. Amen.

[1] Lindemann, Frederick, “Sermon and Propers” (vol. 1, page 29)

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The Feast of the Nativity of Our Lord

Readings: Exodus 40:17-21, 34-38 | Titus 3:4-7 | John 1:1-18

Text: Exodus 40:17-21, 34-38

Focus: The difference between the tabernacle erected by men’s hands (even according to God’s command) is far surpassed by the tabernacle not made with hands by which the Word became flesh and tabernacled among us.

Function: That my hearers would better appreciate that God showed His work through His Son in types and shadows, but in the fullness of time, He showed us His holy, gracious, and unchanging will by sending His Son in our likeness to restore His image to man.

It’s been a full year since the Exodus. The Lord has done many amazing things—bringing His people across the Red Sea on dry ground, judging Pharaoh and the gods of Egypt, bearing with Israel for 40 years of much necessary discipline.

Now on this momentous day, the Tabernacle is erected. It’s the climax of Exodus, that fulfilled the promise made to Moses before it all began: “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.” (Exod. 3:13) The tabernacle is erected with all its precise design. The holy items are placed inside—the ark, the table for the show-bread, the lampstands, the golden incense altar, and the altar for the offerings. Finally, the glory cloud descends on it and remains. The Lord personally and magnificently guides the sons of Israel with His visible presence.

Nevertheless, even as incredible as this is, this was only a shadow of what God would ultimately do in order to fulfill His promise not just to Israel, but to all the human race through His Son.

1. Made by human hands:

a. God gave the schematic to Moses on Sinai (Ex. 25:9) It was constructed by skilled craftsmen of the finest materials (Ex. 31:1-11).

b. In His Son, it would not be the work of man’s hands, yet still be in human flesh. Mary, untouched by a man, conceived by the Holy Spirit through the creative Word: “Behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.” (Luke 1:31)

c. In His trial, this is the accusation brought against Him: “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.’ ” (Mark 14:58)

II. Hidden by the veil:

a. The levels of nearness to God were hidden behind veils and screens. His glory was hidden: The veil before the ark of the testimony, a screen for the door of the tabernacle, a screen at the gate of the court around the tabernacle itself (vv. 21, 28, 33) It was delineated between the priests making the offering, the high priest, and the high priest once per year.

b. Now that God has come to us:

i. “in him the whole fullness of deity dwells bodily” (Col. 2:9)

ii. He allows men to draw near\

1. crowds to press against Him: “he told his disciples to have a boat ready for him because of the crowd, lest they crush him, 10 for he had healed many, so that all who had diseases pressed around him to touch him” (Mark 3:9-10)

2. Lepers to approach Him (Mark 1:40-41)

3. disciples to see His glorious face and not perish (Matt. 17:1-9, John 2:11)

III. Fellowship with God through sacrifice, washing, eating:

a. The center of the tabernacle was what brought fellowship and peace between God and His chosen people: sacrifice at the altar, washing of the body, and eating the bread and peace offerings in His presence.

b. Now that God the Son has tabernacled among us, He is the center of fellowship and peace.

i. In Him we have the once-for-all Lamb, the sin-offering for the world.

ii. We have a washing, not just of hands or feet [John 13:3-10], not even of one’s whole body, but “Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ” (1 Pet. 3:21)

iii. We have bread with the sacramental presence, the sacrifice brought near: “This is My Body, this is My Blood.” This is the true peace offering to eat in His presence, for by it God says, “Take eat; take drink for the forgiveness of sins. Go in peace.” [Matt. 26:26-28]

IV. The holiness of the Tabernacle/Temple has been surpassed.

16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. 17 These are a shadow of the things to come, but the substance belongs to Christ. 18 Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, 19 and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.
20 If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations— 21 “Do not handle, Do not taste, Do not touch” 22 (referring to things that all perish as they are used)—according to human precepts and teachings? 23 These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh. (Colossians 2:16-23)

a. The temple with its glory has been surpassed by the greater glory of the Word made flesh, in which the Lord tabernacles among us. The shadow has passed away, and the substance has been revealed.

b. This new tabernacle calls for a new way of approaching God, not simply in human precepts, for the Father seeks those who worship Him in Spirit and truth, who approach Him in the holiness and righteousness of His Son. This is bestowed upon you through faith. Although it is necessary to discipline our flesh, it is only by the flesh of God’s Son that we will be saved.

A blessed Christ-mass to you, in the faithful reception of the New Covenant delivered in His Body and Blood at this and every Christian altar.  In the Name + of Jesus.

Amen.

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The Eve of the Nativity of Our Lord

~ A Service of Lessons & Carols ~

Readings: Genesis 3:8-24 | Isaiah 7:10-14 | Luke 1:26-38 | Matthew 1:18-25 | Luke 2:1-20

Text: Luke 2:1-14

You’ve no doubt heard it at least once so far, and maybe several times today: Merry Christmas!

Merriam Webster declared the Word of the Year—the most looked-up word of 2022—was ‘gaslighting’. They write, “In this age of misinformation—of ‘fake news,’ conspiracy theories, Twitter trolls, and deepfakes—gaslighting has emerged as a word for our time.

“A driver of disorientation and mistrust, gaslighting is “the act or practice of grossly misleading someone especially for one’s own advantage.” 2022 saw a 1740% increase in lookups for gaslighting, with high interest throughout the year.

“Its origins are colorful: the term comes from the title of a 1938 play and the movie based on that play, the plot of which involves a man attempting to make his wife believe that she is going insane. His mysterious activities in the attic cause the house’s gas lights to dim, but he insists to his wife that the lights are not dimming and that she can’t trust her own perceptions.”[1]

I don’t mean to imply that when we say, “Merry Christmas” to one another, the person saying it is “grossly misleading someone especially for one’s own advantage.” But there is a similar effect, when we’re told that Christmas should be merry.  There is a dissonance between what can see and feel and what we’re told. “Merry Christmas!” which means, we should are expected to be glad about some ethereal “spirit of Christmas.” For a moment, forget all of your troubles, choke on saccharine-sweet nostalgia of days which you may or may not have had, put on a smile, and sing glad songs. It may not be insidious for us to wish “Merry Christmas” to one another, but in a time of death, economic turmoil, natural disasters, and increasing alienation, it can be a bit like the biblical proverb, “Whoever sings songs to a heavy heart is like one who takes off a garment on a cold day, and like vinegar on soda.” (Prov. 25:20)

I would like to suggest a stronger word to associate with Christmas: Joy. Joy and happiness are two related, but separate things. Joy has deeper roots than happiness, because it has to do with solid truths, not just passing circumstances. Joy has to do with faith. Happiness comes and goes, but joy endures through hardship.

A Christmas can be merry if you have peace in your family, the ability to be together (think of all the post-WWII ideals of Christmas, which now are meant to drive you to eat more cookies, drink too much, and spend more money than you have).

But even under the shadow of the death of your spouse, the long trial of bodily pain and unsuccessful treatment, the increase of inflation-driven poverty—you can have a joyful Christmas.

Why? Because light has shone in the darkness of this world. God is not disinterested, but has come to save. Peace has come to earth between God and man in the forgiveness of their sins, one who has the power to conquer the devil, and break the curse of death.  It is for all who dwell in darkness and in the shadow of death: the divorced and the married, those whose infirmity keeps them at home and those who take part in festivities, etc.

No matter what pop music and the retailers say, the Nativity of Our Lord is a celebration of the holy, almighty, God taking our sin and disease-ridden race and world into His own care. It is the greatest rescue mission ever done.  As one hymn puts it, “For you are the Father’s Son, Who in flesh the victory won. By Your mighty power make whole All our ills of flesh and soul.” (Savior of the Nations Come, LSB 332, st. 6)

Don’t be gaslighted at Christmas, but take joy at your Savior. Celebrate that, bask in it, sing it out, in spite of the rage of sin and death against it.

Amen.

[1] https://www.merriam-webster.com/words-at-play/word-of-the-year (accessed 21 Dec 2022)

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Commemoration of St. Thomas

Readings: Ephesians 4:7, 11-16 | John 20:24-29

Text: John 20:24-29

Who was St. Thomas and why is he remembered?

Thomas was one of the apostles. In the lists of the Apostles in the Synoptic Gospels (Matthew, Mark, Luke), Thomas is paired with Matthew, so perhaps when they were sent out in twos (Matthew 10:5-6), they travelled together.

John gives us more of a personal story of Thomas. The first time, he is introduced as, “Thomas, called the Twin” or Didymus (john 11:16). There are a total of three accounts that involve Thomas in John’s Gospel, and it’s the last one which gets the most attention. Thomas has gained such a reputation that his name as become associated with doubt. This label goes back even to the time of the Reformation, as Albrecht Durer, who carved this woodcut for his Small Passion series (c. 1510), named it “Doubting Thomas.”

Application

Let’s look at all of them together, so that we can better appreciate Thomas, one Jesus’ Twelve.

11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 So Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.” (John 11:11-16)

Lazarus’ death is a teaching moment for the disciples of Jesus, including the Apostles. Our Lord calls the end of Lazarus’ grave illness “sleep” because this is an enemy which He is about to conquer. Most Israelites saw death as a prison, calling it Sheol, but Jesus had come to release such prisoners. Once He explains clearly that Lazarus has died, notice Thomas’ bold confession! If Jesus can undo even death, then let us go and treat it playfully as a temporary condition—to fear the grave as little as we fear going to sleep!

Later, in the Upper Room, as Jesus is giving His farewell sermon, our Lord says,

“Let not your hearts be troubled. Believe in God; believe also in me. 2 In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.” 5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.” (John 14:1-6)

Thomas is not afraid to ask the question which nags at all of us as we hear these words. He’s just said such an incredible thing, that He goes to prepare a place in His Father’s house. Then, Jesus says we know the way. But do we really? How can we be sure? Let me have detailed instruction, lest I get lost and lose such a precious reward!  Thomas’ question prompts the Lord Jesus to clarify saying that He is the Way, the Truth, and the Life. Just as much as He is the Resurrection, displayed in Lazarus (John 11:25-26).

Thomas, through honest questioning, has learned that Jesus is the Master over the grave, the sure and certain way to eternal life with God. Yet, he has also seen his Lord betrayed, cruelly tried, and brutally crucified, dead, and buried. Come the evening of that first day of the week, Thomas as a lot to put together. Has the grave in fact swallowed the Lord up? Did we set our hopes too high?

24 Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”
26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” (John 20:24-29)

If we only focus on one apparent failure of Thomas, we end up doing what the world does with its forefathers right now. All of their contributions are reduced to the one fact that they owned slaves, for instance. Same with Thomas, that he is caricatured as “Doubting Thomas.”  Better not be a “doubting Thomas” and with that label, envelop the whole person, and dismiss his desire for certainty.

Each account of Thomas is about faith and the certainty of what one believes. He can boldly go to death with Lazarus, knowing that Jesus is its victor. He can be sure that he Jesus will bring him and all who believe to the Father to dwell in the House of the Lord forever [Ps. 23:6].

Maybe St. Thomas was the first Lutheran, because he was concerned about certainty in his faith and the message he was being sent out to preach. That’s a distinguishing mark of the Evangelical Reformation: Rather than speculating about what God may or may not think, the ways the Lord may be moving members of His Church, the process for the soul after death, or whether departed saints can pray with us or for us—Lutherans are bound to the clear Word of God, to receive it by faith.  Does it say, “whoever believes and is baptized will be saved” and “this promise is for you and for your children” and that Baptism is “a circumcision made without hands…having been buried…[and] also raised with him through the powerful working of God”?[1] Then we will baptize even our infants because we trust the Lord’s saving work in Christ for them.  Does the Lord say to the repentant thief, “Today you will be with me in paradise”?[2] Then we will not entertain any talk of purgatory for extra purification over and above the blood of Christ which was shed for us. Does the Scripture says, “Truly no man can ransom another” and “There is one Mediator between God and man, the Man Christ Jesus”?[3] Then we will only pray to the Triune God and not put our hope in Mary or any other servant of God.

What does St. Thomas teach us at Advent?

Advent is a time for Christians to meditate on the first coming of our Lord, and to ask the question, “O Lord, how shall I meet you?” (LSB 334) when He comes again in glory. The End Times are again a place for certainty and confidence. As St. John would later write, “So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. 17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world.” (1 John 4:16-17) Let us not get swept away in the fantastical speculations of so many teachers who trouble believers with talk of invisible comings of Christ, rapture, rebuilding an earthly temple, and Armageddon. Let us follow the example of Thomas, who firmly believed the Lord’s Word and wanted to have confidence in it for himself and his hearers. As your pastor, that is my aim and what I delight in too. Stick with the clear words of Jesus, for “Blessed are those who have not seen and yet have believed…[for] these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” (John 20:29, 31)

In the Name + of Jesus. Amen.

[1] Mark 16:16; Acts 2:38-39; Colossians 2:9-12

[2] Luke 23:43

[3] Psalm 49:7; 1 Timothy 2:5

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Fourth Sunday in Advent

~ Rorate Coeli ~

Readings: Deuteronomy 18:15-19 | Philippians 4:4-7 | Luke 1:39-56

Text: Philippians 4:4-7

“The Lord is at Hand For You”

Intro: It formed the theme for last Sunday, and now here it is again: Rejoice in the Lord always. Today focuses heavily on the reason for rejoicing in all circumstances: The Lord is at hand.

1. The Lord is at hand…to judge.

a. His nearness is not good news in and of itself: “32 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he is near, at the very gates.” (Matt. 24:32-33) The Lord’s imminent return is not good news for the unbelieving.

b. Jesus was near to Peter when he denied his Lord and Jesus’ gaze caused Peter to weep. (Luke 22:58-62) The Word that Jesus had spoken caused bitter tears.

c. He is near even when you are purposely overriding your conscience and doing what you know isn’t right. In these moments, we put on a mockery of the life of faith, using the Lord’s patience as an excuse to gratify our flesh. Remember the bitter tears of Peter, and repent.

> The nearness of His condemnation of our unbelief isn’t His ultimate goal. His desire is to put our Old Adam, with all his rebellion and wickedness to death. Instead of judgment, “The Lord is near to the brokenhearted and saves the crushed in spirit.” (Psalm 34:18) The Lord is at hand.

II. The Lord is at hand…for His people.

a. The Lord’s nearness had caused the people to tremble at the foot of Sinai. “Let me not hear again the voice of the Lord my God or see this great fire any more, lest I die.” (Deut. 18:16) So the Lord sent Moses and Aaron as His representatives. He promised to once again draw near in the Prophet who would bear His Word (Old Testament reading, Deut. 18:15-19).

b. Elizabeth and Mary recognized the nearness of the Lord. Even the infant John recognized it and rejoiced inside Elizabeth! It was not just a thoughtful reminder, but it was embodied in the infant in Mary’s womb.

c. This is the comfort of the Lord being at hand for you, bringing His mercy and salvation. The Israelites hoped for this Prophet, Elizabeth and her baby leapt, Mary’s soul magnifies the Lord and her spirit rejoices in God her Savior.

The Lord is at hand with His Word and in His flesh.

III. The Lord is at hand…for you.

a. Though we rightly deserve His displeasure for our denials, our weakness, and our unfaithfulness, the Lord Jesus Christ was born to save His people from their sins (Matt. 1:23). The Lord is at hand to save you.

b. The nearness of the Lord is not just a cognitive device to calm our minds. It’s a truth which our faith clings to, and a peace which is delivered by the Holy Spirit through God’s Word. The Lord is at hand to give you peace.

c. And it’s a reality that as often as we forget or push away the nearness of the Lord, we look for peace in the wrong place. We try to find it in our understanding and how well we manage our life and relationships. This can only give us a passing, human peace.

d. In that false belief, we think the Lord is far away. I’m suffering, and He’s somewhere else. His congregation is hurting and He is idly looking on. Our world is wandering into darkness, and He must just be fed up with us.

e. But our Lord does not simply stand by waiting for us to “figure out the right thing to do.” He is active in our lives, to break our confidence in our understanding, our own proud accomplishments. And that illusion of self-made peace we give up in repentance, God fills us with peace that no man could ever dream of.

4 Rejoice in the Lord always; again I will say, rejoice. 5 Let your reasonableness be known to everyone. The Lord is at hand; 6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Because it is true the Lord is at hand, cast your cares on Him; seek His help in prayer; praise Him for the abundant good He does for you, and enjoy a peace which surpasses that of our thoughts. Rejoice in the Lord at all times, for “God is our refuge and strength, a very present help in trouble…The Lord of hosts is with us; the God of Jacob is our fortress.” (Psalm 46:1, 11) In the Name + of Jesus.

Amen.