The Gospel of Matthew was God-breathed for the purpose of teaching the Church to know Jesus Christ to be the very same God who revealed Himself in what we now call the Old Testament, and His work to be that ultimate deliverance from the curse of sin and slavery to death and the devil.
Join us in this 12-session study through the Gospel of Matthew, with special attention to teaching the foundations of Christian doctrine as explained in Martin Luther’s Small Catechism. This class will serve to introduce and reaffirm the faith taught in the Evangelical Lutheran Church. Attendants would thus be prepared and may then choose to become a member of our congregation.
Session 1: Matthew 1-3 – The Person of Jesus
Session 2: Matthew 4-5 – Person of Jesus and Sermon on the Mount, Part 1
Session 4: Matthew 6-7 – Sermon on the Mount, Part 2
Session 5: Matthew 8-9 – The Deeds of Jesus Christ
Session 6: Matthew 10-12 – The Harvest Work and the Weeds
Session 7: Matthew 13-14 – The Kingdom in Parables and Deeds
Session 8: Matthew 15-16 – What Constitutes True Religion from God
Session 9: Matthew 17-20 – The Christ Revealed in Glory and Humility
Session 10: Matthew 21-24 – The Son of David Enters Jerusalem and Teaches
Session 11: Matthew 25-26 – The Close of the Age and The Scripture Fulfilled
Session 12: Matthew 27-28 – The Crucifixion, Death, and Rising of God’s Christ
“The winged bull (or ox), recognized as the animal of sacrifice, was applied to St. Luke because his Gospel emphasizes the atonement made by Christ’s sacrifice ofhimself on the Cross. The bull (ox) is also synonymous with service and strength, which reminds us as Christians that we should be prepared to sacrifice ourselvesin following Christ.”
Reading – Luke 10:1–9
1After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. 2And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. 3Go your way; behold, I am sending you out as lambs in the midst of wolves. 4Carry no moneybag, no knapsack, no sandals, and greet no one on the road. 5Whatever house you enter, first say, ‘Peace be to this house!’ 6And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. 7And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. 8Whenever you enter a town and they receive you, eat what is set before you. 9Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’
Hymn of the Day – O Christ, Who Called the Twelve (LSB 856)
1 O Christ, who called the Twelve To rise and follow You, Forsaking old, familiar ways For ventures bold and new: Grant us to hear Your call To risk security And, bound in heart and will to You, Find perfect liberty.
2 O Christ, who taught the Twelve The truth for ages sealed, Whose words and works awakened faith, The ways of God revealed: Instruct us now, we pray, By Your empow’ring Word. True teacher, be for all who seek Their light, their life, their Lord.
3 O Christ, who led the Twelve Among the desolate And broke as bread of life for all Your love compassionate: Lead us along the ways Where hope has nearly died And help us climb the lonely hills Where love is crucified.
4 O Christ, who sent the Twelve On roads they’d never trod To serve, to suffer, teach, proclaim The nearer reign of God: Send us on ways where faith Transcends timidity, Where love informs and hope sustains Both life and ministry.
5 O Christ, the_apostles’ Lord, The martyrs’ strength and song, The crucified and risen King To whom the saints belong: Though generations pass, Our tribute still we bring, Our hymns a sacrifice of praise, Our lives an offering.
“After this,” St. Luke writes. After what? After a section titled “The Cost of Following Jesus,” at the end of chapter 9, which reads:
57 As they were going along the road, someone said to him, “I will follow you wherever you go.” 58 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” 59 To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” 60 And Jesus said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.” 61 Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.” 62 Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”
One seems to be willing, unless it means he will lose his home. Another is called, but not if it means losing his family. A third pledges his faithfulness, but hopes to keep one foot in his old life. It would be entrapment if the Lord didn’t disclose this to us: What it will cost to follow Him. Dreams we have of believing in God and He in turn making our life run smooth are a fantasy. They are called Christians because they belong to Christ.
And how did it go for Christ? As meanly as it can for a human being. Yet in that life of perfect obedience, perfect self-sacrifice, perfect suffering, He opened the barred gates of Eden. But Christ’s life is also a template for those who are adopted by God as children through Him. It is a life of eternal peace with God, but often not in the outward sense we think of.
After this, He appointed seventy-two others, men who would be conformed to the template of Christ. He sent them on ahead of Him to do the same thing as Him: Labor in the Lord’s harvest, be His lambs in the midst of wolves, entrust their life to Him, and bear His peace to those they met.
These 72 are first and foremost an example for pastors, who are publicly sent to preach and teach, administer the mysteries of Christ, and to embody the Lord Jesus in their lives. Yet it’s also true for everyone who follows Him, and so let’s take a look at each of those activities for which Christ sent out the 72.
We pray—no, beg—the Lord to send out laborers into His harvest. It is always His harvest, never one’s own labor. We default to think that the Church is the sum of its parts. After all, it’s true for every other human institution. You get in what you put in. Therefore, the Church must depend on having the right quantity of pastors, volunteers, friendly people, donors, sturdy buildings, and so on. But the Lord doesn’t let us be deluded into thinking the harvest is ours. He bids us ask Him to grant success to the harvest, even if in our calculations, things look scarcely possible. Just as was mentioned a few weeks ago, all that the Church possesses belongs to the Lord. So it is with the increase or decrease in a particular time or place. His Word always accomplishes His purpose.
He sent these disciples out without any promise of personal glory. In fact, it was nothing of the sort: “Go your way; behold, I am sending you out as lambs in the midst of wolves.” This is something we could all stand to be reminded of. The world is uncomfortable and painful because of the evils that happen to us and our own foolishness. But the world is also enemy territory. Little Christs as we are, we need to take to heart how Jesus was received. The demons writhed against His reclaiming of men from the devil’s kingdom (Luke 4:33-36, 8:26-35; 9:37-43a), and those who refused to believe irrationally sought Jesus’ destruction (Luke 4:16-30; 19:45-48).
The warfare may not be intense all the time, but we should always expect it. It may be that the wolves have had a meal lately and it keeps them at bay. But also know that you could be their next meal. See how Jesus rebuffed the temptations of the devil in the wilderness: “The devil said to him, ‘If you are the Son of God, command this stone to become bread.’ 4 And Jesus answered him, ‘It is written, “Man shall not live by bread alone.”’”
Luther wrote in the preface to his Large Catechism,
“Nothing is so effectual against the devil, the world, the flesh, and all evil thoughts as to occupy oneself with the Word of God, talk about it, and meditate on it. Psalm 1 calls those blessed who “meditate on God’s law day and night.” You will never offer up any incense or other savor more potent against the devil than to occupy yourself with God’s commandments and words and to speak, sing, and meditate on them. This, indeed, is the true holy water, the sign which routs the devil and puts him to flight.”
And speaking of that time that our Lord faced off with the devil in the wilderness, His next instruction to the 72 is, “Carry no moneybag, no knapsack, no sandals, and greet no one on the road.” Just as Jesus faced the devil in the wilderness, we daily need the lesson of how God provided for His ancient people for 40 years in the desert. That Scripture Jesus used against the devil, “Man shall not live by bread alone” comes from a larger lesson God gives through Moses in Deuteronomy 8:
“And you shall remember the whole way that the Lord your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not. 3 And he humbled you and let you hunger and fed you with manna, which you did not know…that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord. 4 Your clothing did not wear out on you and your foot did not swell these forty years. 5 Know then in your heart that, as a man disciplines his son, the Lord your God disciplines you.”
There are times when it’s easy to believe God provides all we need…because we can see it. Then, there are times when each day seems like a miracle how it all comes together. But unlike those around us who don’t know God, we have learned from Him that He can and will provide no matter how dire the circumstance. Desolate wasteland and thousands of people? He’s got that. Providing for a family, kids in college, and the furnace goes out? He’s got that too. Bills coming due before the paycheck, and then a medical emergency? He does not lie when He says, “I will never leave you nor forsake you.” (Hebrews 13:5-6)
Moses zeroes in on it when he says that God put them in the wilderness to humble them and to test what was in their heart. When our material life—especially our money or our health—goes out the window, these are moments when God is treating us as children, teaching us to rely on Him for every need. No, it doesn’t mean we should overspend and waste His gifts, because that would be putting the Lord to the test. But it does mean that we go out like the 72, with the promise that God will provide it when we get there. He will give us today our daily bread.
Last, He tells His disciples, “Whatever house you enter, first say, ‘Peace be to this house!’ 6 And if a son of peace is there, your peace will rest upon him. But if not, it will return to you.”
It’s the job of the pastor to publicly proclaim His peace, as these seventy-two did and I’m doing now. But His peace rests upon every believer, and it is shared in our lives, through the vocations we have toward one another. The “sons of peace” are those recipients of God’s kingdom.
But what exactly is this peace? It’s the announcement of the angels to shepherds: “Glory to God in the highest, and on earth peace among those with whom he is pleased!” (Luke 2:14) It’s the result of knowing God through Jesus Christ: that though we rightly deserve His wrath for all that the human race has done and what we ourselves are guilty of, He made the once-for-all atonement. That being reconciled with our Creator, we also have the sure hope of following where Jesus has gone in eternal life on the other side of the grave.
Like we heard St. Paul say last week in the Epistle, “The peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” (Phil. 4:7) The sons of peace have this gift, guarding their hearts and minds even as the world reels and rages. As political ideologies clash and anarchists plot, we are heirs of an unshakeable, eternal Kingdom and today have hope in the God who rules over all the earth. As pandemic orders wear on and people are at each other’s throats, we are filled with the love of Christ for every person.
Truly, the Kingdom of God has come near to you, here as we share in those gifts unique to the Church, but also as each of us go out into the world. He sends us out, and is always with us on the way. Thanks be to God! Amen.
And again Jesus spoke to them in parables, saying, “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, and sent his servants to call those who were invited to the wedding feast, but they would not come. Again he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.” ’
But they paid no attention and went off, one to his farm, another to his business, while the rest seized his servants, treated them shamefully, and killed them. The king was angry, and he sent his troops and destroyed those murderers and burned their city. Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. Go therefore to the main roads and invite to the wedding feast as many as you find.’ And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests.
“But when the king came in to look at the guests, he saw there a man who had no wedding garment. And he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.”
Hymn of the Day – At the Lamb’s High Feast We Sing
Sermon – Sacrificial Invitation
Today, Jesus gives us another parable about the kingdom of heaven. This time, He compares it to a king who was holding a wedding feast for his son. Throughout the course of the parable, two different problems arise. The first is that those whom the king invited refused the invitation. The second is that some who came refused to wear to wedding clothes provided for the celebration. Both had consequences. And both let us know what just what it is that sin does to us.
Now some background is helpful: wedding feasts in those days had a time limit. In fact, every feast did. Because in order to have meat for the feast, the animal needed to be offered at the Temple. Or if you were far from the Temple, exceptions were made. But the animal was offered as a thank offering to the Lord. The fat and internal organs were burned upon the bronze altar. The priests were given a portion to eat. But the bulk of the meat was them given back to the one who offered it to share with family and friends. It was a holy meal unto the Lord. [Lev. 7:12-18] Which is why it mattered who you invited and who you ate with. Because not only were you eating with your guests in celebratory thanksgiving, you were eating with God Himself as well.
But the meat could only be eaten on the first day, and the second day. And any not eaten was then to be burned. On the third day, if there were any left, it was a blasphemy against God who had given the meal in the first place. Because apparently, you care more about saving leftovers than the Lord. Therefore when we hear the king say to the guests a second time in our text, “See, I have prepared my tdinner, umy oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.” Time is short. The clock’s ticking. Only two days remain.
But they paid no attention and went off, one to his farm, another to his business, while the rest seized his servants, treated them shamefully, and killed them. And the first day ends with the king sending out his troops to avenge the deaths of his servants. The first day ends with no one at the holy feast.
Do we realize just what our sin does? Or do we tend to think of our sin as no big deal? Nobody’s perfect, right? We’ve all been there. You’re doing the best that you can. Don’t be so hard of yourself. Don’t sweat the small stuff. It’ll all turn out okay in the end. All because your sin isn’t really that big a problem. Just a little forgiveness from Jesus, and it all gets swept under the rug and forgotten.
But that’s not the way sin works. Not even the small ones. Anytime we try to make our sin manageable, We’re telling God that we don’t need Jesus. We don’t need the death and resurrection of the Christ. We don’t need the forgiveness that won, nor Him giving that gift to us. We can handle it all on our own just fine. All by pretending that we’re actually good, worthy of eternal life on our own merits. When we pretend that our sin is manageable, we achieve a staggering arrogance. An arrogance that it is the same as ignoring the king’s time sensitive, once in a lifetime invitation in order to go do what we do every day. Or worse, to harm and destroy His messengers who come with the King’s message.
If that were the end of the parable, it would not be good news for us. Still true. Still showing just how bad our sin is. But then what? What hope would we have? However, in the parable, there is still one more day. The king sends the servants out once again. But this time, they are to invite everyone they meet, wherever they find them. And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests.
All whom they found, both bad and good. The original guests were not worthy, as the king says. But if we compare them to who actually arrives, they were the most worthy of all. For they had actually received the first invitation. Now the invitation has nothing to do with worthiness. Because “no one is righteous, no not one. No one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” (Ps. 53:1-3) And yet, the feast must be eaten.
We could compare this to the promise coming through the Jewish people, but now it goes out to everyone. That’s certainly how the Pharisees in that day took it, which they did not like one bit. But I think we do better to apply it to ourselves. If we’re to be worthy, to be righteous on our own, then we will never be at the wedding feast of the Lamb in His kingdom that has no end. But the invitation is not reserved for the worthy. The invitation and command to enter comes instead to all.
In this way, sin does still hold all its seriousness. But that is not what determines entrance. Rather it is the king’s generosity, the king’s sacrifice that invites. And make no mistake, it is a sacrifice by the king in the parable to invite all. After all, this is a holy feast. A thank offering. And it both needs eaten, and eaten by those who are ritually clean. But when both are impossible, the king chooses one. And it is the choice of compassion. The choice of generosity. The choice of gift. The king sacrifices his own righteousness for the sake of His new guests.
Which is what Jesus does. He sacrifices His own holiness. Sacrifices His own perfection. Sacrifices His own kingship. All to save you. All to pay for your sins. Even the ones that you think shouldn’t be that big a deal. Because that’s the price your every sin demands. And it’s a price you can’t pay, not even for a single one. But Jesus has indeed paid it on your behalf. And that payment for your sin happened at the cross, nearly two thousand years ago. And that payment comes to you personally when you were clothed in the baptism that He gave you.
That’s in today’s parable too. Every guest was dressed in wedding clothes. They didn’t dress themselves. They were dressed when they entered the feast. Dressed by the king’s gift. But not everyone who was invited to the feast wore the clothes. There was one who refused. One who thought that he was just fine the way he was. That his sin didn’t need to be covered. That he did not need to be washed by Christ’s baptism. It’s a different description of the same problem. True, this one was willing to go to the feast, unlike the first invited guests. But only if he was worthy all on his own. And in that self-justification, in that rejection of the forgiveness that Christ gives, the man was thrown out.
Likewise, it doesn’t matter if you’re outside a congregation, or in one: if you think that your sin is any different than everyone else’s. Only by the forgiveness of sins does one have a place in the kingdom of heaven. And that forgiveness is given out without cost. Without your work. Without your worthiness. It comes solely from Christ Jesus. He has invited you to the feast. He has dressed you in the wedding garments of your baptism. He has sacrificed His own body and blood for you to eat and drink for the forgiveness of sins. And it is still today.
As is written in the epistle to the Hebrews, “Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience, again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted, “Today, if you hear his voice, do not harden your hearts.””
Invited by God the King, and coming in faith, you eat His body given for you at the cross. Drink His blood, shed for your forgiveness. Your sin has been paid for. Your debt is covered. And so we enter to celebrate the wedding feast of the Lamb in His Kingdom, which has no end. Amen.
For three years during his imprisonment, Pastor Wurmbrand was in solitary confinement 30 feet underground. He would sleep during the day, and woke during the night. Each night, he prepared and preached a sermon. Owing to his extraordinary memory, he memorized those sermons and they are published in this volume.
The Soviets outlawed possession and distribution of the Bible. This action has accompanied all the major efforts to repress Christianity over the past 18 centuries. Pastor Wurmbrand had a remarkable memory and the movie mentioned that he had memorized a verse of the Bible about fear for every day of the year.
What would we do if we were to lose our Bibles? If we rely on a mobile device, a recent discussion about Tik Tok revealed that Google and Apple are able to remotely wipe out apps from our phones. Even though the pressure isn’t on the near horizon, it is good practice to immerse ourselves in God’s Word so that we will be able to recall it whenever the need arises. Here are some suggestions:
Pray the psalter daily (the Psalms). It is the first songbook of the Church, addressing topics related to our whole life before God. I suggest praying it aloud because you will be using two senses (sight and hearing) which help you remember it better. One suggested plan is for morning and evening. Here is a bookmark with the schedule.
Listen to the Bible. Even if you have a busy schedule or many distractions, Faith Comes by Hearing has provided audio Bibles in both the ESV and King James. It is available as the Bible.is app, and also in standalone formats.
Influence of Government on Religious Practice
It’s shocking to think of what happened just 70 years ago under gross abuse of state powers. Persecution like this is happening today in China. But something to which we can relate is the use of state power over religious practice, especially as it has to do with public health during the pandemic. From the state’s perspective, they are enforcing restrictions to protect the good of the public, but from many Christian’s perspective, state governments are overstepping the Free Exercise clause of the First Amendment.
In addition to that, there are currently socialist movements and calls for revolution in several major cities. If fascism in the name of equality brought on the evils of the USSR and China, what could happen in our own land?
It’s something we should be mindful of, as Christians who live in the End Times.
With all the disruption brought by recent events in the world, this is still a sacred time for us as Christians. Easter draws near, and as our Lord reminded His disciples just before His betrayal, “I have said these things to you, that in me you may have peace. In the world you will have tribulation. Buttake heart; I have overcome the world.” (John 16:33)
So lifting up our eyes, I encourage us to use this time to meditate on our Lord’s passion according to the four evangelists. This reading schedule was published by Redeemer Lutheran Church in Fort Wayne, IN, and I pass it on to you.
In order to help you in this devotion, I will post a video reading the assigned section for the day.
Today is LWML Sunday.
The theme of the day is from the Gospel reading, where Jesus says, “If you had faith like a grain of mustard
seed, you could say to this mulberry tree, ‘Be uprooted and planted in the
sea,’ and it would obey you.” It is
that gift of faith in people’s hearts which is so precious in the Lord’s
sight. Today, we recognize and celebrate
the support which dedicated women from all across the country give to spreading
the Gospel, so that He, through the means of His Word and Sacraments, increase
faith in people’s hearts and bring unworthy servants into His household.
To understand what
Jesus is saying about faith and mustard seeds, we’re going to have to dig into
the Greek a bit. Our Lord uses some
pretty powerful language to make His message clear to us.
First, He says some
things which sound familiar and pretty basic:
And he said to his
disciples, “Temptations to sin are sure to come, but woe to the one through
whom they come! 2 It would be better for him if a millstone
were hung around his neck and he were cast into the sea than that he should
cause one of these little ones to sin. 3 Pay attention to
yourselves! If your brother sins, rebuke him, and if he repents, forgive him, 4 and
if he sins against you seven times in the day, and turns to you seven times,
saying, ‘I repent,’ you must forgive him.”
You know what the most
difficult part of living on earth is?
People. You’ve often heard it said
and probably thought it yourself, This
world would be great if it weren’t for all the people. Well, the same goes for the Church too. Being in the Church and following Jesus would
be great, if it weren’t for all the other people! Think about it: The thing that is our biggest
source of frustration is the people we live with (sometimes even other
Christians!). It’s hard not to take the
perspective of one popular song: “I’ve got one less problem without you!”
Jesus says something
shocking though, not just that “temptations are sure to come”, but “It is impossible that temptations should not
come.” It can’t be any other way, which
means that all the things we hate—the deadbeats who lure our children away from
what they know is right, the abuses and injustices we suffer—are
unavoidable. It also means those people
you get annoyed by the most, the people who tick you off, those who you loathe
to speak their name because of the memories it brings up…Yeah, God put them in
your life. It can’t be any other way.
Now that’s no free ride
for the creeps, because God pronounces “Woe!” to them who cause one of these
little ones to stumble, who scandalize faith.
But don’t underestimate the almighty power of God to bring good even out
of the evil of others. (Genesis 50:20)
But the Lord doesn’t
support us just denouncing the world and bemoaning how corrupt it is. He says, “Pay
attention to yourselves!” He is
speaking to each of us personally, not just that guy we really think needs to
hear it. Listen up, dear Christian, He
is talking to you and applying this to you as you follow Him.
If your brother sins, rebuke him, and if he repents, forgive him, and
if he sins against you seven times in the day, and turns to you seven times,
saying, ‘I repent,’ you must forgive him.”
This series of
statements use a special construction in Greek called a conditional
statement. The gloss is, “Whenever this
happens, this is what the result will be.”
So it reads not “if” but “When
your brother sins, rebuke him” It’s
not a matter of if he sins, because
he will. (The same message is being
preached to him about you, by the way.)
So, whenever your fellow Christian sins, you are to rebuke him. This is unpopular, especially because we
would rather make people happy and like us than have to be the bearer of
“negativity.” But, this isn’t an
optional thing for the Christian. It’s a
basic part of being part of God’s family, that we actually speak to our brother
or sister about their sin. It’s not
judgmental; it’s loving: “Brothers, if anyone is caught in any
transgression, you who are spiritual should restore him in a spirit of
gentleness. Keep watch on yourself, lest you too be tempted. Bear one another’s
burdens, and so fulfill the law of Christ.” (Gal. 6:1-2).
“Pay attention to yourselves!”
When you rebuke your brother for his sins, you don’t do it from a high
horse. You do it, realizing you are just as dirty. He may have this sin that
needs to be called out, but you have your own. The motivation for rebuking
another Christian has to be because God loves them, and you love them enough to
tell them when they are mixed up with sin.
The next part is also
crucial: “If he repents, forgive him.” Without Peter even having to ask (as he does
in Matthew 18:21) Jesus drives home how important this is, saying, “If he sins against you seven times in a single day [emphasizing the
Greek], and turns to you seven times saying, ‘I repent,’ you must forgive
him.” If you claim the name of
Christ, this is absolutely how you are to conduct yourself. Anything less profanes God’s Name—even the
name of Jesus which means “He saves His
people from their sins.” (Matt. 1:21)
The Christian Church is a community of repentance and forgiveness.
That’s not the way we
like to operate, though. It’s much more satisfying
to see people have some sort of consequences.
We figure they need something to teach them a lesson and keep them from
doing it again. But doling out
consequences is not a vocation that God gives us with respect to our brother or
sister (unless we hold a civil office).
Truth be told, we often find ourselves avoiding the person who has
sinned against us, rather than to do what the Lord commands here.
That’s when the
disciples, like us, realize how spiritually bankrupt we’ve been, and cry out, “Increase our faith!” or literally “Add
to our faith!” That’s when Jesus throws
them another humbling reply: “If you had
faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be
uprooted and planted in the sea,’ and it would obey you.” He says this
because it’s not that things would magically be better if we just tipped the
scales on the “right amount” of faith. He
points to the mustard seed, and says if you had even the tiniest speck of
faith, you could command a tree to be uprooted and planted in the sea.
Here is another place,
where the Greek tells us more: This is what’s called a contrary-to-fact
statement, like, “If you had blue hair, you would look like Marge
Simpson.” But you don’t have blue hair, so
neither is the other part true. “If you had faith like a grain of mustard
seed (which you don’t), you could
say to this mulberry tree, ‘Be uprooted.’…”
But the point is you don’t.
Boy, what a downer, Lord. I
thought you wanted everyone to have greater, bigger, stronger faith? I mean, your prophet, Habakkuk even said, “The righteous shall live by his faith.” (Hab.
2:4) It sounds pretty important. But Jesus isn’t diminishing our faith; He’s
diminishing us. He’s humbling us, so
that we realize this immense work of living reconciled with God and those
around us isn’t our work. Having faith
is being humbled to realize all that dwells within us is desires to see the
wrongdoer have their comeuppance and for God to vindicate our worthy case. But those are not God’s ways, because they
are higher than our ways and thoughts (Isa. 55:9).
Will any one of you
who has a servant plowing or keeping sheep say to him when he has come in from
the field, ‘Come at once and recline at table’? 8 Will he not
rather say to him, ‘Prepare supper for me, and dress properly, and serve me
while I eat and drink, and afterward you will eat and drink’? 9 Does
he thank the servant because he did what was commanded? 10 So
you also, when you have done all that you were commanded, say, ‘We are unworthy
servants; we have only done what was our duty.’ ”
The final humbling
statement comes with the illustration of a house servant. This doesn’t make much sense to us today, as
I don’t know any of us rich enough to have domestic servants. But we can still understand it from the
employer—employee relationship. If you
have an employee, would thank him for doing what was already his job? I’m so
glad you came in on time today, and answered the phone! Splendid! I think we’ll
make you employee of the month! Well, what this means is that it is our
basic duty as Christians to rebuke our fellow sinners with God’s Word, and when
they recognize their sin, forgive them with God’s forgiveness.
This is the work which
the LWML supports. But it’s not just
about the money they raise for missions; it’s about the way these women
dedicate their lives to living out their faith.
But that is really nothing over the top: “So you also, when you have done all that you were commanded, say, ‘We
are unworthy servants; we have only done what was our duty.’” All Christians, from the least to the greatest,
are called to this amazing-and-humanly-impossible work of steadfast
reconciliation. That is our witness to those
who don’t know Christ—not just that we get walked all over by people who never
understand, but that our lives witness to the grace of God in Christ to fellow
broken people who need God’s grace.
But it’s not about us;
it’s God’s work through us. So, when we
find ourselves loving those who have wronged us, thanks be to God! This is what our Lord has commanded us: Love
one another; forgive your enemies (Matt. 5:46-48, Luke 6:27-31). This is what faith does: it puts God’s love
into us so that we love as He does.
So today is really about
Jesus who has loved us while we were still sinners, whose love sends His Holy
Spirit to add to our faith, to put into our cold hearts a divine love which
witnesses that in Christ, there is peace with God and peace with our fellow
man. And we thank God for the support of
the LWML both in sharing and living this Gospel. To God alone be the glory, forever and ever!
Feast of St. Michael and All Angels – September 29, 2019
We often thank God for the dedicated service
of the members of the armed forces. We
thank Him for giving these men and women such dedication to their country and
its citizens. That peace we enjoy in our
nation as a result of their service is something we should rightly be thankful
for and never take for granted.
While as Americans, we do enjoy liberty day
to day, there is another nation with which we are familiar because we are also citizens of it. That nation is the Christian Church. God calls us a holy nation, a people for His
own possession [1 Pet. 2:9]. This nation
also has an army—although its service is mostly unseen. There are those dedicated soldiers who work
tirelessly to defend the citizens of God’s nation—the army of God’s
angels. Today, on this Feast of St.
Michael and All Angels, we remember the faithful service of these angels to us.
But we might ask, What does the God of Peace need with an army? The very fact that the angels are God’s army
means that there is an enemy to be fought and defeated. This is what we learned from the 2nd
reading, from Revelation 12:
“Now war arose in heaven, Michael and his angels fighting
against the dragon. And the dragon and his angels fought back, but he was
defeated, and there was no longer any place for them in heaven. And the great
dragon was thrown down, that ancient serpent, who is called the devil and
Satan, the deceiver of the whole world—he was thrown down to the earth, and his
angels were thrown down with him.” (vv. 7-9)
This war is between powers in the heavens,
between the angels of God and the angels who follow Satan, who we know as the
demons. Satan and his demons are
determined to destroy God’s people, as they have been since the beginning of
creation. This is the true battle
between good and evil: It isn’t between warring political parties, social
ideologies, or nuclear powers. It is a
war between the Creator of heaven and earth, and a rebellious faction of His
servants who threaten the crown of His creation—mankind. The stakes are not merely the rise and fall
of an earthly nation, but the difference between an eternity in hell for us or
God’s goal of bringing us into eternal fellowship with Him.
The battle lines are drawn upon the salvation
of sinful men and women. For this,
immortal creatures clash as Satan and his army vies for dominance. As the prophet Isaiah alluded to, “How you are fallen from heaven, O Day
Star, son of Dawn! How you are cut down to the ground, you who laid the nations
low! You said in your heart, ‘I will ascend to heaven; above the stars of God I
will set my throne on high; I will sit on the mount of assembly in the far
reaches of the north; I will ascend above the heights of the clouds; I will
make myself like the Most High.’” (Isaiah 14:12-14). Satan desired the glory that belongs only to
God Himself. He wants man to worship and
serve him. He wants the majesty of God
to be his own, though he is not God.
Then, he planted that same deceit in the heart of Eve, and then
Adam. How he rejoiced when we became
convinced of our own ability to become like God, judging for ourselves what was
good and what was evil.
But God would not let
such a victory be had. He would not let
His glory be given to another [Isa. 48:11].
So, He swore to trample that serpent, to crush his uplifted head, and to
unravel the corruption Satan had incited in man. And because God swears to do it, no
creature—not even the most powerful of angels—can overturn God plans.
That plan of God was
carried out with the birth of a “male
child” (Rev. 12:5). Yet this male
child was no ordinary son of Adam. He
was not simply another human, conceived in sin and ripe for deception and
accusation. No, this was the One who
would turn the battle in favor of God and the salvation of man. From the beginning, the angels of God have
had a heavenly, eternal commander-in-chief: known as the Angel of the Lord and the
Lord of Sabaoth. “Sabaoth” is Hebrew for
armies, as we sing in the Sanctus—“Holy, holy, holy, is the Lord God of
Sabaoth.” He is the Lord of God’s
Army. This One entered the battle
Himself when He became man and was born that male child.
In this way the battle
was swayed in our favor, because the commander of the Lord’s Army, God’s Son
Himself, fought for us by taking up our cause in the flesh. He entered the fray with His almighty power,
at which the demons cried out: “I know
who you are! You are the Holy One of
God” (Mark 1:24) and they cringed at His presence. No enemy can withstand His power, because He
commands even the angels who have rebelled against Him.
Yet it wasn’t only with
His might that He fought for us. His most
effective weapon against Satan and the demonic host is His human flesh. Satan and his army had brought corruption and
death to the sons of Adam. All their
flesh had followed in the image of Satan, so that there was none righteous, no
not one and all had turned aside to this angel posing as God [Ps. 14:1]. Then came the Lord of Hosts in the same
flesh—yet without sin. The Accuser had
nothing to accuse, and try as he might, he could not tempt and deceive this
Second Adam [Matt. 4:1-11]. Yet Jesus
bore these accusations on behalf of man.
He bore the punishments in our place.
The Lord of Sabaoth died in lowly grief and shame. And on the Third Day, this same Lord rose
victorious over Satan’s greatest weapons against man—sin and death.
Because of this victory,
the song rings out in heaven, “Now the
salvation and the power and the kingdom of our God and the authority of his
Christ have come, for the accuser of our brothers has been thrown down, who
accuses them day and night before our God. And they have conquered him by the
blood of the Lamb and by the word of their testimony, for they loved not their
lives even unto death” (Rev. 12:10-11).
This is the victory which guarantees the success of every battle fought
until the Last Day. The commander of the
Lord’s army Himself has won in the fight, laying down His life for man and
taking it up again [Jn. 10:18].
This battle continues, as it says, “Woe to you, O earth and see, for the devil
has come down to you in great wrath because he knows that his time is short!”
(12:12). For this reason, the angels of
God still fight the devil and his angels.
The battle is far greater than any human being could win. The proud devil has been thrown out of
heaven, and instead, we have been promised a place there. But he will not rest until he is cast into hell
on the Last Day.
We have heard it in so many Gospel accounts
of demon possession, yet we see it in our own day how the devil has deceived a
whole generation into only watching out for visible dangers. The Prince of Lies has convinced the masses
that stories of angels and demons were invented by primitive people who had no
better way to explain the world around them.
But this plays into his power over us.
As true as the rest of God’s Word, Satan and his demons are a very real
threat. But even more so, the angels of
God are a very real help against these enemies!
Satan’s wrath is great against God and
against those who belong to Him. Ever
wonder why unbelievers have it so easy? It’s
because Satan and his demons aren’t fighting against them. They are right where Satan wants them—lost in
unbelief. But we belong to God. He redeemed us out of the devil’s house with
the blood of His only-begotten Son.
Through the waters of Holy Baptism, God brought us into His Kingdom. But Satan always wants us back. He fights to regain us as hard as he can, and
he’s got a third of the angels fighting with him.
All armies seek the defeat of their enemies,
but the devil’s army fights for the damnation of every human being. It is against this kind of army that God and
His holy angels fight. And, unlike
earthly battles, what’s at stake isn’t land or power over people. As I said before, the outcome here is the
difference between eternal life or eternal death. In the Gospel, Jesus says, “Nevertheless, do not rejoice in this, that the spirits are subject to
you, but rejoice that your names are written in heaven” (v. 20). This shows us what the Lord and His hosts
fight for. He isn’t out to defeat Satan
just to show that he’s more powerful.
It’s not a war for the sake of bragging rights. The Lord is seeking the salvation of all
people. Our boast is in the Lord, not
only because He is mighty, but because He is mighty to save us in body and soul
So, it’s for you and me
that God’s angels fight. The Lord Jesus
Himself commands these forces to defend us against the devil’s attacks, whether
these attacks come to our bodies or our souls.
Satan tries to destroy our souls by fillings us with doubts and telling
us lies about God. Demons cannot dwell
alongside the Holy Spirit in believers, but they certainly come pounding on the
door. But God sends His angels to defend
us against these attacks. As Psalm 91
says, “He will command His angels
concerning you, to guard you in all your ways.
On their hands they will bear you up, lest you strike your foot against
a stone” (Ps. 91:11-12). They guard
your path, so that you can stay on the narrow path which leads to life [Mt.
But the devil also seeks
the harm of our bodies because he wants to catch us off-guard. In one of the ancient prayers of the Church,
God’s people pray for deliverance from “sudden and evil death.” A sudden and evil death is one where we are
caught at a time when we’ve been lazy in defending against satanic attacks and
perhaps we’ve even hung the Armor of God up in the closet. But even in these times of blindsided
attacks, the Lord sends His angels to watch out for us. We may or may not know what’s happening, but
the help is still there.
The Lord of Hosts and
His angels are a great army, always watching out for us. They fight for us, against an enemy far
stronger than any human being. They
fight for God’s people, always keeping vigil for our safety. They carry out God’s commands with swiftness,
accuracy, and without question. All this
they do because of the incredible love of God in Christ Jesus. Though they already see God face-to-face,
they gladly leave His presence to come to our aid. This they do for us, so that we too can
behold Him face-to-face when we will arise in the glorious resurrection. Through the labors of the holy angels, you
and I will enjoy that peace which never ends.
Thank our God and Savior for the faithful service of His holy angels! Amen.
Feast of St. Matthew (observed) + September 22, 2019
Jesus says, “I came not to call the righteous, but
sinners.” The Lord said this about
Matthew, the Apostle and Evangelist.
Really it’s one of the main themes of the Gospel that Matthew
wrote. From the very opening verses,
it’s a Gospel for sinners—law-breakers like Tamar, prostitutes like Rahab,
outcasts like Ruth, adulterers like David and Bathsheba (1:1-17). Jesus receives John’s baptism for sinners in
the Jordan (3:13-17). He invites good
and bad alike to eat with Him (22:1-14).
He goes up to Jerusalem not to be hailed and adored, but to suffer at
the hands of evil men and give His life as ransom (16:21, 20:28). At the end of the Gospel, before He ascends
to the Father, He commands that all nations be made disciples, being baptized
into Him and being taught His Word that saves sinners (28:16-20).
And all along the way,
we think God must have it wrong. John
the Baptizer said, “I need to be
baptized by you and do you come to me?” The Pharisees said, “Why does He eat with tax collectors and sinners?”Peter said, “[Suffer and be killed?] Far be it from you, Lord! This shall never
happen to you!”There must be some mistake with the Christ,
the Son of the living God!
Everyone expects God to
call the righteous and to keep company with the good people. Businesses open close to their
clientele. There’s a reason all the pawn
shops spring up by Walmart. So also, if
you were in 1st century Jerusalem, looking for the Messiah, you
would think to watch for Him in the Temple or with the most devout Jews. That’s where any self-respecting Messiah
would spend time.
But the Messiah says, “Unless your righteousness exceeds that of
the scribes and Pharisees, you will never enter the kingdom of heaven.” So Jesus should
keep company with those who have never used the Lord’s name as a curse, who
have never despised God’s Word and worship, who haven’t angered their parents
and civil authorities, who have never had a hateful or unchaste thought, and so
And Jesus would be
entirely alone: “There is none who is
righteous, no not one.”
Jesus wasn’t born for
godly people. His very Name says it all,
“He saves His people from their sins.” If He had wanted to avoid the ungodly, He
would have stayed in heaven like the god of Islam. But He didn’t. He came to the very creation filled with sin,
and to the very sinners who fill it. The
surprise of God’s Messiah is that He walks right into the tax collector’s booth
and says to Matthew, “Follow me.”
But what about the
Law? We know our unholiness and what we
deserve from God. “My punishment is more
than I can bear,” cried Cain the murderer.
“Woe is me! For I am lost,”
cried Isaiah before God’s throne. “Our hope is lost,”
cried the sons of Israel. And this is all the devil wants us to
believe. There couldn’t be hope for someone as miserable as you. You’ve gone too far down, wandered to far
from the fold. You’ve messed up one too
many times for Jesus. You’re not good
enough to come to church—maybe a biker church, but not a formal one.
But the true Jesus, the
real Messiah, “preaches peace to you who
are far off and peace to those who are near.” It is impossible to be too bad for Jesus. He “came
not to call the righteous, but sinners.”
He came to call sinners, no matter how guilty, depraved, wretched,
and naked. No matter how long you’ve
denied Him, what you’ve done years ago or this morning, Jesus is your Savior.
The problem isn’t being
too sinful to have a Savior, but rather of thinking you’re good enough. Jesus also says, “Those who are well have no need of a physician, but those who are
sick.” The question for each of us
is, when have we thought ourselves healthy enough to get by without Jesus?
Nobody goes to the
doctor if they’re feeling fine. We’re
practical and busy people, and if there aren’t any symptoms, then why be
bothered? This is so much the case that
some insurance companies use incentives to convince people to have preventive
checks. But if we’re feeling fine, there
must be no problem, right? Enough of us
have had experiences that have showed that can be a false sense of security.
So also with our
spiritual health. Everything seems
alright from our viewpoint. Sure, I’m a
Christian because I was baptized and confirmed.
I’m a member of that church…or I was one time. But then our Lord, the Great Physician,
starts asking diagnostic questions:
you loved everyone with whom you’ve crossed paths, always honoring, protecting,
and doing everything you can to build them up? (4th-10th
Do you love God’s Word
and are grieved to miss church? (3rd)
Do you always tell the
truth, letting your yes be yes and your no be no?
Have you feared or loved
in something on earth as if it were a god? (1st)
As you sit in the exam chair of the pew, things
aren’t as fine as you think. Then He
orders lab results. The results of that
are even bleaker: “the intention of
man’s heart is evil from his youth”…“God looks down from heaven on the children
of man to see if there are any who understand, who seek after God. They have
all fallen away.”… “You must be
perfect, as your heavenly Father is perfect.” We may not have the symptoms of someone who
is terminally ill, but the test results are there in black and white. Truly we are all sick to the point of death.
what treatment is there for such ill patients?
Some will try home remedies. After
all, it’s so much hassle to go to church and the people can be
overwhelming. The pastor might say
something that hits too close to home. Better
just to stay at home and watch a church service on TV, or read the Bible in the
privacy of your own home. If you have a
question about something, just ask an Internet forum and there’s sure to be an
answer that makes sense to you.
option is to get a second opinion. Take
your illness to another pastor and church and see if they give you a different
answer. Maybe you’ll find one that
silences your guilty conscience and lets you live the life you want. Even better, you could find a church where
nobody knows you, and you can fly under
if neither of those options sounds good, you can always just ignore the
diagnosis until really bad symptoms manifest.
The Great Physician hasn’t given you a prognosis on how long you’ll
live, but wouldn’t it be better to live out your days enjoying the time you
have left? Check off your bucket list!
is only one Physician who can treat and heal this sin-sickness. If you recognize your terminal condition, He
is always ready to heal. Here’s what the
treatment will be like: You may see some immediate results, but don’t be
discouraged if you can’t see them. There
are no side effects from the medicine, but your disease will definitely respond
adversely to it—like the raised bumps on your arm after a TB vaccination, only
worse. In the pamphlet called the Book
of Romans, St. Paul teaches us what signs to watch for: “For I would not have known what it is to covet if the law had not
said, “You shall not covet.” 8 But sin, seizing an opportunity
through the commandment, produced in me all kinds of covetousness.” (Rom.
medicine that Jesus gives to sin-sick people is His Word. “He sent out His Word and healed them,” says Psalm 107[:20], “and delivered them from their destruction.” His Word kills and brings to life because its
active ingredient is the death and resurrection of the Lord Jesus Christ. The Holy Spirit, the Lord and giver of life, is in that Word to raise sinners up
from spiritual (and one Day also bodily) death.
more, the Great Physician has more than one way to administer this saving
Word. He applies it with water: “I baptize you in the Name of the Father,
and of the Son, and of the Holy Spirit.”
With water and the Word He washes our hearts and gives us a good
conscience before God. He gives us the Holy Spirit to confirm and
strengthen us in faith. It is vital for
everyone who desires salvation to receive the medicine in Baptism—“for the promise is for you and your
children and for all who are far off, everyone whom the Lord our God calls to
Lord also applies His Word in Confession and Absolution. He puts His Word on His people’s lips with
the amazing reality: “Truly, I say to
you, whatever you bind on earth shall be bound in heaven, and whatever you
loose on earth shall be loosed in heaven.”
He also gives His
medicine in, with, and under the bread and wine of the Lord’s Supper. He “earnestly
desires” to share His Body and Blood with us,
because of how He heals and strengthens us.
Taking bread, “…he gave it to
them saying, ‘This is my Body, which is given for you.’”Taking a cup, “he gave it to them saying, ‘Drink of it, all of you, for this is my
blood of the covenant, which is sacrificially poured out for many for the
forgiveness of sins.’”
in this congregation, we have the profound opportunity to receive these
treatments weekly—well not the last one, but if anyone wants to help out on
altar guild, we can look at that.
is a mysterious treatment that our divine Physician gives because it doesn’t
work a full cure until the resurrection on the Last Day. You may see improvements in symptoms here and
there, but you will still see yourself moving toward the grave. Fear not and don’t stop His treatment. His Word is effective, for by it the heavens
were created. And, as St. Paul writes in
Romans 8, “If the Spirit of Him who
raised Jesus from the dead dwells in you, he who raised Christ Jesus from the
dead will also give life to your mortal bodies.”
sinners, you are all beloved by
God. He came down from heaven with you
in mind. He sought out Matthew in the
tax collector’s booth and He is seeking you now. “Follow
Me,” is His call, for He is fully able to absolve you and bring you to His
eternal Kingdom. Amen.
“Lift high the cross,”
the Church sings, “the love of Christ proclaim, till all the world adore His
The cross has been a
symbol of Christianity for countless generations. At a glance you can recognize a Christian or
the church they belong to because it has a cross on it. (You can also learn something when a group
purposely doesn’t put a cross on anything.)
But I’m afraid that if enough crosses are stamped on things to identify
us as Christians, it’s possible for us not to feel its full weight.
While Lift High the
Cross, prominently featured in the Mission and Witness section of the hymnal,
evokes images of military formation and victory in battle, that is not yet what
we experience in our daily life. It is what we know from God’s Word and we hold
to by faith, but the cross, this side of Christ’s return, is more often
associated with pain.
The cross is a
stumbling block. Early Christians were
ridiculed for such a stupid religion that we glorified an executed criminal:
“Alexamenos worships his god,” one graffito teased as it depicted a man with a
donkey’s head hung upon a cross. The
cross is an instrument of brutal torture and asphyxiation. When Jesus breathed His last, it was after
hours of agony bearing the sins of the world and just rejection of God.
But even if it is a
stumbling block to those who are perishing, the crucified Son of God is the One
in whom we glory. By the grace of the
Holy Spirit, we poor sinners know that through that shameful execution of Jesus,
God the Father was offering up His Son as a ransom in our place, to save our
lives from both death and hell.
Here in St. John’s
Gospel, Jesus foretells His death and resurrection. Yet, here He foretells it, not with echoes
from the Prophets, but as a proclamation of the Father’s glory and His will for
is my soul troubled. And what shall I say? ‘Father, save me from this hour’?
But for this purpose I have come to this hour. 28 Father,
glorify your name.” Then a voice came from heaven: “I have glorified it, and I
will glorify it again.” 29 The crowd that stood there and heard
it said that it had thundered. Others said, “An angel has spoken to him.” 30 Jesus
answered, “This voice has come for your sake, not mine. 31 Now
is the judgment of this world; now will the ruler of this world be cast out. 32 And
I, when I am lifted up from the earth, will draw all people to myself.”
When the Son of Man is
lifted up from the earth, suspended between earth and heaven—putting Himself in
that breach between God and man made by sin—there He draws us to Himself with
the almighty and renewing power of the Holy Spirit.
The occasion for Jesus
saying this is some Greeks coming to see Jesus.
When these people come to see Him, He begins to teach them about what it
means to follow and serve this Crucified Lord:
loves his life loses it, and whoever hates his life in this world will keep it
for eternal life. 26 If anyone serves me, he must follow me;
and where I am, there will my servant be also. If anyone serves me, the Father
will honor him.”
As we contemplate and
celebrate the Holy Cross, this is a refresher for us as to its true
significance in our lives:
When we are drawn to the cross, it is necessary
that we die. It’s an easy thing to wear
a cross pendant around your neck, but when the cross is put upon us in Holy
Baptism, “All of us who have been
baptized into Christ Jesus were baptized into his death.” (Romans 6:3) We
die to the old man with his corrupt desires, for “How can we who died still live in [sin]?” (6:2) [Colossians 3:5-9] We die to sexual intimacy and
desire except in God’s institution of
marriage. We die to the on-demand attitude of the world that imposes our
personal preference on others and demands that everything—including corporate
worship be to our liking. We die to
lusting after other’s lives. We die to
using our tongue as a weapon to wield against others, either with aggression
and rage, or subtly as the snake [Gen. 3] with slander. When we are drawn to the cross, all of those
things must perish from us, and be nailed to the cross. And all who will not
die to them endanger their salvation.
When we are drawn to the cross, we remove sins
as far as the east is from the west. “Forgive us our trespasses as we forgive
those who trespass against us.” Many
think the central mark of Christians is their social ministry activities. But when Jesus draws us to Himself, He says, “This is my commandment, that you love one
another as I have loved you.” (John 15:12) That means a far more difficult
thing than handing out a warm blanket and a bowl of soup. “As I
have loved you” comes from the One who laid down His life for His
enemies. True Christian love is that
which forgives from the heart and will remember those wrongs no more.
I commend to you a practice that I’ve found
helpful. During the Lord’s Prayer, pause
after the Fifth Petition, and say the names of your offenders out loud. Say it and picture their sins being nailed to
If you don’t pray the Lord’s Prayer at home,
start now—by yourself, with your family.
Jesus taught us this prayer so that we would know the blessings which
flow through the cross, and so the cross would daily be a part of a Christian’s
There is no room for
grudges—any—because God has forgiven the debt which would send us to present
death and eternal suffering. So, if we
do what our Lord commands, let Him give us new hearts, contrite and humble, which
“forgive as God in Christ forgave [us]” (Eph. 4:28).
When we are drawn to
Him who hung on the cross, we receive the Life of the World. It is true that the Lord Jesus draws all
people to Himself, but only some heed the call.
Not by your own reason or strength, but because the Holy Spirit has
called you by the Gospel are you here (or reading this) today. And because you have ears to hear, you are
blessed. The Lord who has drawn you to
His cross, forgiven you all your sins, now also invites you to taste of the
fruit of His cross: His very Body and Blood given and shed for you. You are drawn not only to follow Him, but to
have Communion with Him.
The holy cross of Jesus
became yours when you were baptized into his death and resurrection. The holy cross is yours every time you pray
to God your Father in the Name He gave you.
The fruits of the holy cross are in you as you eat His Body and drink
His blood. So, you see the cross is far
more than a symbol to quickly identify Christians—it is a Christians very
death, and eternal life. Glory be to God