Eve of the Nativity of Our Lord

Text: Titus 2:11-14

11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

What would Christmas be without gifts?  I mean, imagine telling your child that you’re going to celebrate Christmas, but they won’t be getting anything—no toys, no candy, no special meals, no family visits.  It’s unthinkable.  There can’t be Christmas without gifts!  And that’s not just the voice of a brainwashed consumer.  Christmas and gift-giving go together, and you can ask anyone.  Even people who aren’t the least bit religious celebrate Christmas by giving gifts.

The Word of God read tonight has the language of gifts in it:

For to us a child is born, to us a son is given.

Unto you is born this day in the city of David a Savior, who is Christ the Lord.

And it’s also here in Titus 2:Our great God and Savior Jesus Christ…gave Himself for us to redeem us.[1]

Christmas is about giving gifts because Christmas is about the God Who is giver of gifts.

I want you to think about the gifts you selected this year (or those you feel like you should have gotten).  Who were they for?  What kinds of gifts were they?  Usually we buy gifts for people who we think are worthy of them—your favorite relatives, your friends, your boss (if he’s nice enough).  Occasionally, we might give a gift if we think it will earn us some brownie points.

But what about those people who haven’t called or written all year?  What about the guy who cheated you?  The woman who spread lies about you all over town?  The people you unfriended on Facebook?  Do you buy Christmas gifts for them?  I think not.  They deserve a lump of coal.

Now consider how God gives gifts.  Listen to Jesus, God’s Son, tell it: 43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.”[2]  God gives His gifts to the very people who least deserve it.

Don’t believe me?  Consider your life: Your food and drink, your clothing, your spouse, your children, your health, your job, your reputation, and your country.  Consider the safety you’re enjoying right now, thanks to police, paramedics, and our soldiers.  Where do you think this all comes from?  It is a gift from God.  What if you think that’s nonsense?  God still gives those gifts to you.  He makes his sun rise on the evil and the good, the believer and the unbeliever alike.

But what reason could God have for doing all this good to us, regardless if we acknowledge Him or not?  Giving is in His nature.  You’ve heard it quoted that “God is love,”[3] and that love is expressed in what He gives: His Son, Jesus Christ, for the salvation of the world.  The familiar passage from the Gospel of John says, “God so loved the world that He gave His only-begotten Son that whoever believes in Him should not perish, but have eternal life.”[4]  Tonight on Christmas Eve, we hear how unto us the Son was given and laid in a manger.  God’s gift is His Son, who made His dwelling among us.[5]

Yet the full beauty of God’s gift comes years after Jesus was “in a little stable.”  More than once in His ministry, He told His disciples, “The Son of Man is about to be delivered into the hands of men.”[6]  At the root of the words for Jesus being “delivered up” and “betrayed” is “to give” (paradídomi).  God gave His Son into death for our offenses.  Jesus “gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession.”

Was this gift for those who were worthy?  Those who prepared themselves by their good conduct and a godly demeanor?  Was it just for the people who made a decision to ask Jesus into their heart?  St. Paul writes in Romans 5, For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us.”  While we were God’s enemies, He gave His greatest treasure to for our greatest good.

Deep down, each of us recognizes this kind of love, and we know that it’s better than being selfish.  The best-loved stories aren’t those where a super-human figure wins by his might.  They’re the ones about those who sacrifice themselves for others.  Think of characters like Uncle Tom, Mufasa (Lion King), Gandalf (Lord of the Rings), or even Neo (The Matrix)—all of them suffered to save others.  The reason we are drawn to these stories is because God made us all in His own image.

Yet even though we know this godly love, we scarcely practice it.  How quickly are we ready to give up on people when they don’t appreciate our hard work?  Would we gladly spend ourselves on others for no return?  How many of us could persevere through a lifetime of rejection from the one we love?  Think of how burdensome and stressful the holidays are for us!  If we were really unselfish people, it would be a joy to receive guests and give gifts.

But that’s exactly where God comes in with His gifts.  To us selfish and cold-hearted people, no matter if we grew up in church or have only come tonight, God showers us with His grace.  “Glory of God in the highest, and on earth peace among those on whom His favor rests.”[7] That Christmas night, the Father gave His Son into human birth.  He was for all human beings the substitute before God—the Righteous One, the One who was without sin, who didn’t wrong His neighbor, or resent God for the suffering laid on Him.  In fact, He even bore sin that didn’t belong to Him; it was rightly ours.  He took our sins and was betrayed, handed over, given into death in our place.  He then rose from the grave as a guarantee to all who believe in Him that, by faith, they too have been washed from all their sins and will rise to eternal life.  “On earth peace among those on whom His favor rests.”

In this way, you can think of God’s gift in Christ as Him taking something away from us.  Jesus takes away our sins and bears the wrath they deserve.  Then, in return, He gives us forgiveness, adoption as God’s children, and grants us a home in the new creation.[8]  He takes from us our sinful hearts that are full of greed and selfishness, and gives us hearts where His Spirit dwells, so that our hearts become like His—loving and giving, generous and patient.[9]

And we see how that happened for the people around Jesus’ birth.  The angel Gabriel declared God’s favor to Mary,[10] but she still had to bear the scorn of being thought an adulteress by her relatives and friends.  She had to bear with the news that the Son of her flesh and blood was destined to unjustly suffer and die.[11]  Joseph, who had been ready to divorce Mary secretly, submitted himself to God’s Word and took her as his wife.  He had to defend her against slanderous attacks, raise a Son who wasn’t naturally his own, and even take his family to Egypt and back.[12]

It was the grace of God that had appeared to them, which gave them the strength to bear these burdens.  They denied themselves because Jesus would also deny Himself and take up the cross of their sin, and the sins of the world.[13]  They risked life and property because the Lord gave His own life to ransom all humanity and gain for them a heavenly inheritance.[14]  They bore all these things without complaint or resentment because the innocent Son of God was rejected by all mankind and said not a word in rebuke.[15]

God’s Christmas gift is the very definition of grace.  It starts with Him giving Jesus for our redemption, and is received by unprepared and undeserving sinners.  Those who are touched by His gift are forgiven and transformed.  So, then, Christmas really is about gifts, but gifts that are given in the spirit of the God who gave His greatest treasure to us—His Son, in whom we have forgiveness and eternal hope.  Tonight, may God create in you a clean heart, and renew His right spirit within you.  May He give you joy in His salvation and uphold you with a willing spirit, through Jesus Christ, the Lord.[16] Amen.


[1] Isaiah 9:6; Luke 2:11; Titus 2:13-14

[2] Matthew 5:43-45

[3] 1 John 4:8

[4] John 3:16

[5] John 1:14

[6] Matthew 17:22

[7] Luke 2:14

[8] 2 Corinthians 5:21, Revelation 21:5

[9] Galatians 5:22-24

[10] Luke 1:28

[11] Luke 2:34-35

[12] Matthew 2:13-15

[13] Isaiah 53:4-6

[14] Matthew 6:19-21

[15] Isaiah 53:7-9

[16] Psalm 51:10, 12

Eve of the Nativity of Our Lord (Titus 2:11-14)

Christmas Eve

There are a lot of things that are funny, and there are a lot of things to criticize in the world.  Lord knows we’re experts at it in our day. But suddenly something that used to be funny or despised takes on a whole new light when it touches our life.  For example, the bumper sticker “Keep honking; I’m reloading” is funny until you know a victim of road rage or gun violence. Conservative Christians can rant and rave against the evils of abortion, until they find out their close friend or spouse had one in the past.  It’s easy to rail against the LGBTQ movement until you have a family member who struggles with those questions.

The point is, it’s easy to make light of a problem when you hold it at arms’ length.  But as soon as you put flesh and blood on it, it becomes personal.

From Titus 3, we hear, “When the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy.” (Titus 3:4-5)

Tonight, we celebrate the birth of Jesus, the Savior of the world.  But here’s what the birth of God’s Son means: He does not judge us from on high; He makes our sin His own cause.  The goodness and lovingkindness has appeared, “wrapped in swaddling cloths, lying in a manger.”  The loving kindness of God is His philanthropia, His love for mankind—you and me.  And it is a genuine love. Not the kind of ‘love’ that you’re obliged to sign your Christmas cards with, to family you never see and don’t really matter to your life.  In God’s loving kindness, He makes your life His business.

Often, our first reaction to other people is to say, “Get out of my business!”  Why? Because they judge and criticize. They tell you how you ought to live your life.  But what about when that advice is motivated by love for you? What if they’re right? Even if people’s love can be flawed, God’s fatherly love for you is not. In the birth of Jesus Christ, we see the heart of a loving Father whose desire for us is nothing but pure and good.

He is our Creator, who formed us in our mother’s womb (Psalm 139:13).  He is the One who, in spite of our shoving Him out of our life, still laid out plans from eternity how He was going to save us (Ephesians 1:3-5).  And it is He who has the power to call us out of our rebellion to become recipients of His grace. (Eph. 2:1-9)

Earlier tonight, in the Epistle reading, we heard in Titus 2: 11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age”  He has brought salvation that is for all people, no exceptions.  This is the God who “shows his love for us in that while we were still sinners, Christ died for us.” (Romans 5:8)  And it’s this love that changes its recipients.  In it, He renews us as His creation, a new creation.

In love, God sent His Son to save us from ungodly and worldly passions.  The tragic thing is when we want to cling to those things more than the God who loves us.  They just have such a strong pull on us—they resonate with the flesh in each of us and they feel so right; it feels like this is love.  But God’s love for you is true, and His Son was born to save you from all that threatens your life.

You see, it’s not that God excuses the evil or overlooks something that He had previously condemned.  Just as an example that’s current—not because it’s a sin worse than others—false teachers try to write off God’s previous condemnations of homosexuality and say the authors were biased.  Now that the Gospel has come, we’re free to live in the forgiveness of sins and embrace new lifestyles. But they overlook the fact that the Creator hasn’t changed His intention for human life—to the peril of their hearers.  If anything, He has sharpened the clarity that we are to live holy lives that don’t pander to our passions.

In the Old Testament, Polygamy was tolerated—“passed over” but now it is forbidden not just by the 6th Commandment, “You shall not commit adultery” but by a closer restoration to God’s original design—“Therefore a man shall leave his father and mother and hold fast to his wife and the two shall become one flesh.” 

He is not a God who callously shouts down orders from heaven. In the birth of Christ, He comes to make Himself one flesh with us so that He can suffer the just judgement you deserve.

We rejoice at Christmas because God reveals His heart for humanity.  If we only look at the world around us, we’ll never find that love. What we’ll find is closer to the idea of karma—you get out what you put in.  But you’ll never find a God who is merciful and gracious to fallen and foolish men. Here in the manger, you find that God who came down at a time when and where you would least expect.  Born in the former Kingdom of Israel, in a tiny town, to parents of no reputation, in the Roman empire that had no knowledge of God. Then, when it had happened, He announced it by angels to shepherds of all people.

And yet God, who rules over all, orchestrated all these things for His purpose: To show His loving kindness, to deliver His grace and peace, that you and I would know Him in our hearts.   No matter what your sins, whether manifest or hidden, He has come to you tonight in His Word, and the angel’s announcement is for you, too:

“Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord.” (Luke 2:10)

Peace from heaven in Jesus Christ, the Lord and Savior from your sins!  Amen.

Eve of the Nativity of Our Lord (Luke 2:10-11)

Bethlehem Lutheran Church & Bethel Lutheran Church, Lebanon & Sweet Home, OR
Eve of the Nativity of Our Lord + December 24, 2017
Text: Luke 2:10-11

“He came down from heaven and was incarnate by the Holy Spirit of the Virgin Mary”
 
This blessed evening, we will focus on these words which are confessed by the universal Church–Christians in every place—about Jesus Christ: “He came down from heaven and was incarnate by the Holy Spirit of the virgin Mary.”
 
There’s something called the natural knowledge of God.  By observation in nature and by our own in-born understanding, we know God to be a power greater than ourselves.  Plato called God the “unmoved Mover” and Anselm of Canterbury defined God as “that than which nothing greater can be conceived.”  No matter people’s religious affiliation, we surmise that whoever God is, He must be beyond us in some way.  He’s in heaven; He’s in another plane of existence.  However you say it, it’s natural to think God is not only above humanity, but also separated from us.
 
If you perceive that, you would be correct.  Heaven is God’s dwelling place, and in Isaiah 40, God speaks about Himself, 22It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers.” (Isaiah 40:22)  But the distance was not always this case.  In fact, after the world was first made, the Lord made His dwelling among His creatures.[1]  Yet that closeness was shattered by Adam and Eve’s disobedience.  They are no mere mythical figures in a creation fable; they are in fact our ancestors whose sin brought the separation we now know from God.  We are separated from God because every since our parents brought sin into our spiritual condition, our hearts are inclined toward evil, as God tells us: “The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.” (Genesis 6:5)
 
It is actually mercy that God does not dwell in our midst with all His holiness.  4For you are not a God who delights in wickedness; evil may not dwell with you.” (Psalm 5:4)  In fact even a glimpse of the Holy God is too much for us now: 5And [Isaiah] said: ‘Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!’” (Isaiah 6:5)   And the Lord says, “If for a single moment I should go up among you, I would consume you.” (Exodus 33:5, see also Hebrews 12:29)
 
But in spite of our wickedness, it remains God’s desire to dwell with us.  The only way for that to take place is if our unholiness can be dealt with.  Long ago, God made Himself known to people in dreams and visions, in smoke, cloud, and a burning bush.[2]  In all these, He veiled Himself and protect the sinful children of Adam from being consumed.  Yet the fullness of God’s plan to dwell among us was when He veiled His Godhead not with foreign substances like smoke, but in human flesh and blood itself.  9For in him the whole fullness of deity dwells bodily,” (Colossians 2:9)
 
“For us men and for our salvation, He came down from heaven and was incarnate by the Holy Spirit of the virgin Mary.”
 
God, though heavenly, high, and holy, came down to dwell with us most lowly.[3]  “For the grace of God has appeared, bringing salvation for all people.” (Titus 2:11) The grace of God did not simply appear in a message broadcast from heaven, but by the Son of God coming down from heaven—true God, begotten of God the Father from eternity and also true man, born of the virgin Mary in time.  The Lord has come down from heaven to forge the way to bring us back into His presence.
 
Despite this, often it’s more comfortable to think about the distance of God.  “Our God is in the heavens; he does all that he pleases.” (Psalm 115:3)  By that we’d like to think that God is far off when it’s convenient to our lives.  When we put other things above our spiritual welfare and invest everything in our children’s “future” while their faith rots.  We want God not to be near, but look the other way when we delight in sexual fantasies and fornication.  Who wants the humbling reality that God hears our every idle word—especially when our words tear down and hurt other people?  God, you do your thing, and I’ll do mine.
 
But when we’re in danger, need, or experiencing a trial…that’s when we beg for God to be near!  Won’t you heal my diseased body?  Mend my broken marriage?  Provide what my family needs to live?
 
God is not an on-call super hero like Superman to save the day.  He’s far more than that, and He wants better for you.  The truth is, He sees those sins you thought were hidden or at least not that big a deal.  And yet, He still came near!  He came near to stand in your place, to bear the just punishment you deserve!  Jesus came near to win you peace with God again.
 
10And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11For unto you is born this day in the city of David a Savior, who is Christ the Lord.” (Luke 2:10–11)
That peace He gave by His holy life, His innocent suffering and death, and by His glorious resurrection.  He “gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession.” (Titus 2:14)  In the manger and from the cross, Jesus, the Son of God, made Himself yours, so that you could be God’s once more.
 
So, if you’ve distanced yourself from God, repent.  As we sang in the hymn, “to meek souls who receive Him still, the dear Christ enters in.”  He wants to be near you as Savior, not judge, He desires that peace which the angels declared to be your peace also!  Jesus wants this Christmas to be filled with true joy and everlasting peace, because He has come near for you!  Amen.
[1] Genesis 2:8
[2] Genesis 12 & 15, Exodus 3 & 13:17-22
[3] Allusion to the hymn, “Soul, Adorn Yourself with Gladness” (LSB 636:1)