The Resurrection of Our Lord (Easter Day)

Readings: Job 19:23-27 | 1 Corinthians 5:6-8 | Mark 16:1-8

Text: Mark 16:1-8

Alleluia! Christ is risen! He is risen indeed! Alleluia!

Easter mornings are always the best for Church. We sing louder than any other day. We sing, “Jesus Christ is Risen Today, Alleluia!” We shout for joy. We tell each other He is risen! We celebrate with more friends and family than usual beside us. We feast at the Lord’s table with the whole Church throughout time and eternity. And we always hear the story. The Gospel story, that Jesus is risen from the dead. And we get to see Him appear to those very first eye-witnesses.

Oh, wait, did we somehow miss that last part? That can’t be right. Today’s Gospel lesson doesn’t quite get to seeing Jesus risen from the dead. You have to come to the early service to see Jesus appear to Mary in John 20! Here in Mark 16, we’ve got the women at the tomb. We’ve got the stone rolled away. We’ve even got the angel proclaiming the good news that Jesus is no longer in the grave. And then the women run off. “and they said nothing to anyone, for they were afraid.”

In fact, that’s where the earliest manuscripts of the Gospel of Mark end. Actually, it might even end in the middle of a sentence. It ends with a word that in Greek can never begin or end a sentence. The last words in Mark are “εφοβουντο γαρ.” They were afraid, therefore…. And it stops. The ESV cleans it up by assuming γαρ was before and means “because.” Nonetheless, no one sees Jesus.

Now, later manuscripts add an ending to Mark. And we don’t exactly know what to do with them. The longer ending seems to draw on the other Gospels, and Acts. It gives us the resurrection of Jesus we’re looking for. But they really don’t seem to be originally from the Evangelist Mark. So still biblical. Just not exactly part of Mark’s story. But you can see how they got put there.

However, this shorter ending actually can be the exact ending Mark has been building to throughout his entire Gospel. For Mark, seeing is not believing. Remember also that Mark’s first audience were Gentile believers living in Rome—those who had never seen Jesus or the places He walked. Consider how in Mark’s Gospel, the disciples see many miracles throughout Jesus’ ministry, and yet not a one will stand by him from the moment He is arrested. Jesus’ enemies see what he does, too. In chapter 3, Jesus heals a man with a withered hand in the sight of all (3:1-6). And yet the Pharisees use that moment to plan Jesus’ destruction. Hanging on the cross, those Pharisees would taunt Jesus with the words, “Let the Christ, the King of Israel come down now from the cross that we may see and believe.

In chapter 8, the Pharisees came to Jesus demanding a sign right after Jesus had just fed four thousand people. Even with the sign in front of their eyes, they demanded to see more before they would believe. And Jesus replied with these words, “Why does this generation seek a sign? Truly, I say no sign will be given to this generation.” Seeing is not believing.

Hearing, however, is. In Mark’s Gospel, the disciples followed Jesus before they ever saw Him do anything. Blind Bartimaeus in chapter 10 calls out “Lord, have mercy!” without having seen at all. It was the loud shout on the cross when Jesus died that convinced the centurion that, “Truly this man was the Son of God.” Three times we hear Jesus tell us exactly how the cross and resurrection are going to go down. And the cross happened exactly as He said. Now, here at the tomb, there sits an angel with the words, “He has risen. He is not here… Just as He told you.” We hear the Good News, well before we could ever see.

But maybe we should ask whether or not the women at the tomb believed when they heard the good news from the angel. We know they heard. But with that news, “And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone.” If there was anyone that should have expected an empty tomb, it was them. We heard of the women just earlier at the end of chapter 15, after Jesus died on the cross, that, “When He was in Galilee, they followed Him and ministered to Him.” They heard Jesus tell the disciples on three different occasions how He was going to die and how He would rise from the dead. But that’s why Mark ends his Gospel the way he does. With that half sentence that just begs to be completed. They were afraid, for indeed…. Where their story ends, yours begins. We start afraid. We start trembling. We start astounded.

I don’t know your fears. But there are fears that are common to all people. Perhaps you’re afraid that you don’t measure up. That you’re not doing a good enough job. Maybe you’re afraid that if you had done better in the past, today’s pains wouldn’t be as sharp as they are. It could be that you’re afraid that you can’t do enough to make right what you did wrong. Or it could be that you’re afraid to ever be wrong, lest everything come crumbling down. Today, you might be afraid of losing one you love. You could be afraid for yourself, of failing health and not being able to take care of what you used to. Then again, maybe waiting for tomorrow will be too much to bear. It could be that there’s so much, that you can’t do it all, and are afraid of disappointing those you love. Or maybe there’s nothing to be done, and you’re desperately lonely. Perhaps death is knocking at your door. And your sin is more than you can bear. Whatever it is, Satan does not let you go unscathed. Whatever it is, it’s not something you can fix.

I don’t know your fears, what makes you tremble. I don’t know what astounds so much that you can’t say anything to anyone. But Jesus has put someone here for you. A young man. Well, youngish man in a white robe who is telling you that Jesus is risen. He is not in the grave. Look here at the place where He was. He has gone ahead of you.

No matter what your fears are, Jesus is risen. Everything you fear is overcome by the Lord Jesus whom even death couldn’t conquer. That is the news we have been waiting to hear. Even if we didn’t know that’s what we needed. For indeed Jesus has taken every fear and carried it Himself. Jesus has taken the things that make us tremble, and nailed them to His cross. Jesus has taken even the most astounding sins, and buried them in His tomb. Look at the place where He was. All our sins lie dead. But Jesus has gone ahead of us into life. We were afraid, for indeed our sin was great. Our fears are overcome, for indeed our Savior is greater. Greater than even death itself. And this is the best thing we could ever hear.

Therefore, Easter is for hearing. Our fears are overcome. Our sins are forgiven. Our griefs, He has shouldered. Our doubts, He has carried. Our worst failures are made right. During, our loneliest hour, Jesus is with us. Death has been defeated. And life is given out to all. This is where the Gospel of Jesus Christ continues. This is where the good news reaches our ears and we hear who we are in Christ. Faith comes by hearing, and hearing the Word of God. And so we shout the Easter message so that all may hear.

Alleluia! Christ is risen! He is risen indeed! Alleluia! Amen.

Resurrection of Our Lord (Mark 16:1-8)

Bethlehem Lutheran Church, Lebanon, OR
Resurrection of Our Lord + April 1, 2018
Text: Mark 16:1-8

Alleluia! Christ is risen!
 
The two Mary’s saw the corpse taken down from the cross.  They watched as their dead Lord was hastily wrapped in a linen shroud and placed in the tomb.  “Mary Magdalene and Mary the mother of Joses saw where he was laid.”[1]  They saw the stone rolled against the entrance to the tomb.
 
They had rested on the Sabbath, according to the commandment, but now the Sabbath was past.  It was time to give Jesus a proper burial with spices.  They even brought Salome along, who had also seen Jesus die.  These three eyewitnesses went to the tomb, because all of them were sure that Jesus was dead and everything was just as they had seen it left.
 
All the disciples were positive that Jesus was dead.  This was their reality.  They had seen amazing things, but evil men had taken Jesus away and destroyed Him.  They were so sure of this fact, that the women bought spices, the apostles locked themselves away for fear of the Jews, and the disciples walked to Emmaus disillusioned.
 
They were so firm in their belief that Jesus was dead, that they did not believe any other report.  Mary, Mary, and Salome came to the tomb, and much to their alarm, they found it opened and empty.  They heard the words of the angel, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.”  The tomb is open and empty because Jesus lives.  But they ran away, trembling and astonished.  Not only did they not believe the news, they were afraid of what it meant.
 
If Jesus was still dead, they could put this tragedy behind them and move on.  After grieving, they could get back to normal life, and Jesus would live on in their memories.  “We had hoped that he was the one to redeem Israel,”[2] the Emmaus disciples admitted.  But I guess that wasn’t what God had in mind.  Just another let-down, another loss to be shouldered, as we move through this futile life.  Time will heal our wounds, and maybe one day the real Messiah and Savior will come.
 
The disciples on Easter weren’t the last ones to insist that Jesus was dead.  It’s been an ongoing quest that began when the chief priests and Pharisees who sealed the tomb and set a guard of Roman soldiers.[3]  Today’s atheists insist that believing in the resurrection of a man nearly 2,000 years ago is foolish.  That’s because they base truth on what they observe, and they personally haven’t seen anyone rise from the dead.  Therefore it must never have happened.  Liberal theologians are no better, because for them it doesn’t matter if Jesus lives or not, as long as the hope is real in people’s hearts.  A myth can still be good, if it makes a difference in people’s hearts.
 
But in truth, there’s doubt in our hearts that Jesus lives also.  We’re disheartened by what we see—a reality that’s full of evil—pain, grief, and loved ones who never come back.  We’re told day in and day out that the universe just works by natural forces—we must save the planet and save ourselves from extinction.  Medical advances make it so we live longer, but no one has cured death.  Maybe all of them are right, and that as Carl Sagan said, we’re nothing but an “insignificant blue speck” in the cosmos.[4]
 
More than that, we’re afraid that our faith has been in vain, and that God has lied to us.  Jesus’ disciples had put all their hope in Him, but it looked like He wasn’t any good at keeping His Word.  We’re afraid that God will let us be put to shame in our hope.  That’s why we pray so little.  If we don’t ask, we never have to be disappointed that God doesn’t answer.  This is also why we hide our faith from our friends and family.  It’s not that we’re afraid of looking like a “Jesus freak”; it’s that we’re afraid Jesus isn’t who our Sunday School and pastors told us He was.  So, we don’t tell others Happy Easter! Christ is risen!  We tuck our cross necklace into our shirt and stay home from church if people are visiting.
 
And then again, what if Jesus has come back from the dead?  That was the other fear on the minds of the disciples.  Sure Jesus might be alive, but what if He’s angry that we all abandoned Him and stood far off, saving our own skin?  He’s probably fuming mad that, not only did we abandon Him, but we always misunderstood what He was saying.  If Jesus is alive, we’re in trouble.
 
If Jesus is alive after being dead, that means He really is the Last Day Judge.  That means He remembers all those times I slept in rather than go to church, or those times I was too chicken to stand up for what God’s Word teaches.  He must know all my sins that added to His suffering.  Jesus lives, but we’re afraid He might live for vengeance.
 
But that’s where—thanks be to God—we are totally wrong.  The moment that the two Mary’s and Salome were alarmed, the angel replied, “Do not be alarmed.  You seek Jesus of Nazareth, who was crucified.  He has risen; he is not here.”  Do not be afraid because Jesus is risen from the dead.  Or do you not understand?  He shed His blood and died for your sins.  He was not just some tragic victim who fell because of your neglect.  Remember what has been written by the Prophet Isaiah, “It was the will of the Lord to crush him; he has put him to grief.”[5]  This is God’s will: to put your sins on His Son, and count you as righteous before Him.  Jesus of Nazareth, the Son of God, lives because God has accepted His sacrifice.  The Lord has put away your sin.[6]
 
Mary Magdalene came to understand this when Jesus appeared to her while she was weeping.[7]  He appeared to her, bringing the peace of His cross.  There was no condemnation for her or any of the disciples, because He had paid the wages of their sin.  She was the first eyewitness and messenger of peace.  But when she brought that report to the mournful disciples, “they would not believe it.”
 
They were still so set in their belief in a dead Savior.  They refused to believe the eyewitness testimony.  It isn’t much different than people today who hear the Gospels written by eyewitnesses, but refuse to believe their testimony.  If you believe that Jesus is still dead, you really don’t believe that His death paid for your sins.  It took Jesus appearing to the Eleven themselves for them to believe.  But even to these “foolish ones, slow of heart to believe,”[8] the first words out of His mouth are reconciliation: “Peace to you!”[9]  This is not the Jesus they were afraid they’d meet.  He willingly suffered and died so that He could rise and say, “Peace” to the Eleven…and “Peace to you” here today.
Alleluia! Christ is risen! (He is risen indeed! Alleulia) Amen.
[1] Mark 15:47
[2] Luke 24:21
[3] Matthew 27:62-66
[4] Opening monologue from Cosmos (1980)
[5] Isaiah 53:10
[6] 2 Samuel 12:13
[7] John 20:11-18
[8] Luke 24:25
[9] Luke 24:36, John 20:19