Tag: Series A

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Feast of the Holy Trinity (Matthew 28:16-20)

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It is impossible to fully comprehend the mystery of the Trinity.  It isn’t a math problem to be solved—three in one and one in three, or a puzzle to be unlocked.  It’s an article of faith—something we believe because that’s what God has told us in His Word.

In the first several centuries of the Church, many false and dangerous confusions arose about one God in three Persons—Father, Son, and Holy Spirit.  There was the Patripassian controversy associated with a priest named Sabellius in the 200’s.  He confused the suffering of the Son with that of the Father.  Then, there were the Arians who said the Son was a creature and not true God from eternity, Eutychus who said Jesus Christ wasn’t simultaneously God and Man but some blend, and Nestorius who went the opposite way and said you couldn’t say that God was born and died, but only Christ did those things.  And not to be left out, the Pneumatomachians contended that the Holy Spirit was of lesser rank, perhaps an angel or an impersonal energy.[1]

Confusions like these were the occasion for the Athanasian Creed, named after the 4th century champion for the Trinity, Athanasius.  While these debates rage among theologians and philosophers, if you’re not skilled in that, you might wonder why it all matters to lay people?

God is Almighty and unknowable. His judgments are beyond our ability to fathom.  Solomon confesses, “Behold, heaven and the highest heaven cannot contain you; how much less this house that I have built!” (1 Kings 8:27)  So, how can we claim to know God, understand His will, or be sure that we are worshipping Him in a fitting manner?  If this point gets pushed too far, we could find ourselves in serious, existential doubt about our faith.

But the reason we know God isn’t false confidence or ignorant bravado.  God reveals Himself to us.  The Holy, Triune God wants to be known by His creatures, who are made in His image. So, He reveals Himself to us in weakness—in words, in water, in the flesh, in bread and wine.

In the age of information, our lives are filled with words.  Sometimes we become overwhelmed with the volume or a perceived irrelevance of what people are saying.  But has always used words to relate to His creatures—“by the word of the Lord the heavens were made,” (Ps. 33:6) the first words He spoke to Adam in the garden, “Your Word is a lamp to my feet and light to my path” (Ps. 119:105), “As the rain and snow come down form heaven…making it bring forth and sprout…so shall my word be that goes out from my mouth; it shall not return to me empty” (Isa. 55:10), “the Word became flesh and dwelt among us and we have seen His glory” (John 1:14).  Human words only carry so much power—the power other people give them.  But God’s Word, received those who have ears to hear, accomplishes faith, forgives sins, heals broken spirits, casts out demons, and on the last day will even raise the dead (John 5:28-29).

God also attaches His Word to otherwise ordinary, humble things.

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

The teaching of His disciples, the word of forgiveness they speak are not their own, but God’s.  The water of Baptism goes through the same treatment plant and pipes as the water with which you drink and take a shower, but when it is combined with God’s Word, according to His command here, it is a life-giving water, rich in grace and a washing of new birth in the Holy Spirit (Titus 3:5-8, Small Catechism).  In the same way, there are countless types of bread, some quite exotic and delicious.  There are many kinds of wine with flavors so subtle only connoisseurs can appreciate them.  But only the bread and wine set apart by the Lord’s Word, according to His institution, has the promise, “This is my Body given for you; This is my blood shed for you for the forgiveness of your sins.”

At the same time, these gifts which we call Sacraments are not meant to take on a life of their own.  We do not baptize because we believe it to be a magic formula that makes us bulletproof from harm, or free to live a godless life.  We do not confess our sins to the pastor so that we can get a clean slate to go out and sin some more.  And the Lord’s Supper is not a ritual to make us feel more pious. Neither are the elements themselves the focus, but Christ Himself and the forgiveness of our sins.

While the Athanasian Creed makes it very clear how careful you have to be with the doctrine of the Trinity, what this actually looks like is when people despise the way God comes into our life, and neglect those very plain ways the Infinite God wants to dwell with us finite creatures.

In the blindness of sin, we neglect these simple means, not simply by ignoring them but by making other things more of a priority.  When we think we’re wise and spiritual, we only sense God’s presence when we have an emotionally-moving experience.  The music has to be just so, the congregation has to show signs of having the Holy Spirit, and the pastor has to be dynamic and relevant.  But Almighty God does not promise, “Behold, I am with you always to the end of the age, except when you’re bored by the liturgy and think you’ll lose your kids if there isn’t an exciting youth program.”

No, He says He is with us always in very concrete ways that are so simple a child can understand and accept them.  Therefore Jesus says, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. 15 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”  With simple trust in what our Father has said, we find that in these simple means, the fulness of deity is pleased to dwell.  That is what Christ our Lord commands before ascending back into heaven: That believing this, we follow His instructions and don’t think ourselves wiser than Him—make disciples of all nations by baptizing them in the Name of the Triune God, and teaching them His Word continually.  It is in these that He promises to be with us always to the Day of His return.

In them—the Words, the water, the absolution, the bread and wine—God lays out His heart for you.  In them is His power to loose you from sin and hell and open eternal life.  With these, He adopts you and your children as sons, and gives the perseverance you need for every trial, temptation, disappointment, and sorrow of this world.

All who despise His Word reject the true and Holy God.  But all who hold fast in faith will be blessed for ages to come. God keep you all in the promise and power of His gifts! Amen.

[1] For more information, see Leo Donald Davis, “The First Seven Ecumenical Councils (325-787)”

https://www.youtube.com/watch?v=XwU5ZlaQOOo
Matins Devotion for June 7
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Sunday after Ascension (Psalm 68:1–10)

We long for the end, for God to display His victory over His enemies. The Psalm we spoke earlier brings to mind pictures of God triumphantly establishing His Kingdom, driving out the Devil more and more, and bringing the righteous to shine and become stronger each day.

1   God shall arise, his enemies shall be scattered;
and those who hate him shall flee before him!

2  As smoke is driven away, so you shall drive them away;
as wax melts before fire,
so the wicked shall perish before God!

3  But the righteous shall be glad;
they shall exult before God;
they shall be jubilant with joy!

But what we experience right now is more like what Peter describes: “12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.”…insult…suffering…being humbled and anxious.

It’s not what we want, but what we find is weakness.  So what does that say about Christ’s triumph and His ascension?  What now, while Jesus has left the world, and we are still in the world?  It means that though we wish God would display more of His victory, show more of His triumph in His saints, what we see now is not what will be.

In the Epistle on Ascension Day, St. Paul prayed that the “Father of Glory may give you the Spirit of wisdom…having the eyes of your hearts enlightened.” (Eph 1:17-18)  What do the eyes in our head tell us right now?  The country’s in a terrible position and sliding downhill, people are scared to be around each other, there’s anger, disappointment, and fear about what’s being billed as a “new normal” all over one virus.  There’s a tug of war between churches and governments, with people picking sides and congregation members torn between a concern for safety and their desire to come together again, grateful for worship over distance but realizing it’s a thin substitute.  Pastors trying their best to minister to whole congregations of shut-ins, but finding that there aren’t enough hours in the day to give them the care he wants.

But what do the eyes of our enlightened hearts see?  St. Peter brings it into focus through the cross of Christ:

12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you.

This is not a “new normal”; it’s the way it always has been and will be until the Last.  The trials and sufferings only take on different outward forms, but they are always with us.  These are not strange disasters that beckon us to throw everything we’ve learned aside and react to this latest shock.  But, that’s the way our natural eyes see trials, and we want to rid ourselves of the discomfort as quickly as possible.

The eyes of faith, on the other hand, see that Jesus never really left His Church when He ascended into heaven.  He shares in our sufferings, and we share in His.  He is no stranger to our suffering, and we are most certainly heirs of His resurrection.  In this world of pain and weakness is God Himself is caring for us:

9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one.

Our comfort is that Jesus prays for us.  And when He prays, it happens.  Just as when all things were made through Him, when He speaks, it comes to pass.  When we look naturally at how things are, we see impossibilities, failures, and no way through.  That’s humanly speaking—and where there might be a lot we can do—that’s not the heart of belonging to Jesus.  Jesus is glorified in His people, even as we are in the world.  God does not promise to keep us from trouble and pain, but to keep us in His Name; to keep us in the bedrock gifts of our Baptism.

So while being in His Name doesn’t mean the overt victory we wish it would sometimes, no matter what may pass, we have the sure power of God our Savior upon which to rest.  Rejoice in trials, blessing in insult, glory in suffering for Christ—this is what life with the Name of God looks like.  This is what your life is regardless of what’s happening in the world this moment, because inheritance God gives you with His Name is eternal.

We face the fiery trials with a God-given peace, and remember the instructions of Peter:

6 Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7 casting all your anxieties on him, because he cares for you. 8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. 11 To him be the dominion forever and ever. Amen.

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The Ascension of Our Lord (Luke 24:44-53; Acts 1:1-11)

In the Name + of Jesus. Amen.

Times of uncertainty, fear, and disappointment leave us grasping for something sure.  Dr. Bruce Hartung highlighted this at a pastor’s meeting on Tuesday where he was addressing the effects of the pandemic on mental health.  These kinds of situations leave people vulnerable to clinging to any confident sounding voice, or anyone who has a radical interpretation to offer.

That’s because as human beings we need something sure and certain.  We’re not able to sustain in a constant state of flux, not knowing what to expect the next day.  So if someone comes along saying they’ve got it all figured out, that’s what we want (and in a way, need) to hear.

The Ascension of Jesus was a turning point in the life of the fledgling Church.  He had spoken about it many times in His upper room discourse. He said, “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live” (John 14:18-19) And, “A little while, and you will see me no longer; and again a little while, and you will see me.” (John 16:16) And finally praying to His Father, “And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name…now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves.” (John 17:11, 13)  Now here it was, 40 days after His resurrection and time for Him to depart from their sight.

How would His followers know what to expect in the future?  With such a fundamental change in their discipleship, how would Jesus continue His work among them and in the world?  It would be by a sure and certain word from the One to whom “all authority in heaven and on earth” had been given (Matt. 28:18).  So, He says,

“These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things.”

Everything that has happened thus far has been God’s eternal purpose, right down into the grave in which Christ laid, and from which God had raised Him.  Now going forward, the Scripture with the preaching of His death and resurrection will bring forth the repentance and forgiveness of sins to its hearers.  Yes, His Ascension means “a cloud took him out of their sight” (Acts 1:9), but it did not leave them alone and without confidence.  His words which He spoke to them would continue His ministry, not only for those who stood on the Mount of Olives that day, but for generations to come.

That’s what’s in mind as Luke begins the Acts of the Apostles,

In the first book [the Gospel of Luke], O Theophilus, I have dealt with all that Jesus began to do and teach, 2 until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. 3 He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God. (Acts 1:1-3)

Jesus gave many proofs of His resurrection, and continued to teach His disciples, and that witness was to be recorded and handed down, from the Apostles and Evangelists, so that we would have an authoritative Word in ever more uncertain times.  It’s no wonder that the Church has suffered false teachers through the centuries, who came claiming to have some special certainty previously unknown.  But what has rescued the Lord’s flock from these wolves has always been the Scriptures.

It is that foundation that we still have in these days where our grasp on stability ebbs and flows.  One of the lessons of this time is how fragile our lives and livelihoods are, yet even with that stark reminder, our Lord has given us something more sure.  Think about where Jesus has been in this worldwide disaster?  He is very present even if unseen, strengthening His disciples with His Word, using these circumstances to awaken the call for repentance, and continuing the forgive all of our sins—the ones which come ordinarily and the ones which flare up under pressure.  His word of “Peace be with you” continues to sound in our ears throughout the Church this day.  He is with us in that word of the absolution, and in His Body and Blood given and shed for you.

Unseen for now, Christ sits at God’s right hand, ruling over this creation and all that happens in it.  He has the power to keep us through whatever comes in the future, because He has built a foundation for our life that nothing in this creation can overturn.  But most of all, He is ruling there from God’s right hand for His people.  He is present with us to forgive our sins, help us bear the cross, and navigate through the future to bring us to share in the Kingdom prepared for us from the foundation of the world.  Christ, the Almighty, ascended Lord guard you always!

In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.

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Sixth Sunday of Easter (Acts 17:16-31)

In the Name of Jesus. Amen.

Paul had entered a context in Athens that was not entirely foreign to us today.  It was a very diverse city, with metropolitan people of diverse opinions and philosophies.  Athens had a reputation as being the seat of many great thinkers: Socrates and Antisthenes, Plato and Epicurus.  These were their hometown philosophic heroes, but that didn’t necessarily mean they were adverse to debating other views.  As Luke comments, “All the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.”

Now, even the message which Paul brought was not entirely outlandish.  For the past 500 years, the cult of Dionysus had been a regular part of society.  According to legend, Dionysus, the god of wine and madness, crops and fertility, was killed by the Titans who ate all but his heart.  Athena took the heart back to Zeus, who gave it to his lover Semele.  She ate it and gave birth again to Dionysus.  So, death and resurrection was not the strange part of Paul’s message.  There was something else about it—that there was only one true God and that His Son had been born, executed by people who were still living, and that He had risen from the dead.

Gods who had origins of long ago, who lived atop high mountains they could handle.  Those gods had influence over their lives, and any who chose could appeal by sacrifice to the god whose help was needed.  Hera for family, Poseidon for sea and storm, Demeter for the earth, Athena for wisdom, and so on.  Some of the great philosophers like Socrates had challenged the gods of Athens and paid dearly for impiety. But for the most part you could live peacefully whether you devoted yourself to the gods or not.

The divinity which Paul was preaching about didn’t fit into Athenian way of life.  Not that he was preaching about living as a hermit in a clay pot on the street (Diogenes, a cynic philosopher), but One who to know would change a person’s outlook on every facet of life.  One who exposed the darkness of idol worship, the degrading reality of debauchery, the God who justly consigned all to disobedience that He might have mercy on all. 

But Paul preached to them from within their understanding of the world.  He complimented their devotion to deities, the virtues they praised, and their quest for a good life.  Someone, likely not officially sanctioned, had set up an altar, “To the unknown god”—the “Agnosis god,” the god of which we do not know.  What they sought from this unknown god can’t be clear, but it was in this opening that Paul explained of Whom he was speaking.

He corrected their errors, commended them for the glances of truth they had, and then preached the call for personal devotion of every person.  The true God made heaven and earth, and is not limited to temples, statues, or objects that fell from the sky.  They served their deities with offerings which brings the god down to a human level. Instead, it is God who not only created all, but gives life and breath to us.

They still had a glimpse of what their Creator was like, but learning more fully what He is like, they ought not to continue in ignorant (agnostic) ways.  The hour has come for all people to acknowledge not gods of their own imagination, but their Creator who lovingly gave them life and still preserves it, who out of sheer grace gave the sacrifice which answers for the sins of all, and who is coming again to judge on the basis of the righteousness of faith.

It was not Paul’s eloquent speech upon the Areopagus which reached their hearts.  It was God doing it with His Word.  Just as Jesus the Lord had promised, Paul preached repentance unto forgiveness of sins—and some believed (v. 34). This is a wonderful example of the witness a Christian makes in the company of those who are grasping in darkness.

We believe in God who raised Jesus from the dead, and who gives life to our mortal bodies. No matter what cancer or a virus might do to them, God will raise us with Christ at the last.  This fills us with hope because no matter what calamity happens to us now, we have eternal life and resurrection guaranteed by God.

We believe in the forgiveness of Christ upon the cross, given for the whole world.  Outside of Christ all people can see is cries for justice and revenge.  We hold grudges, and try to let go of them for pragmatic reasons, it’s only in the blood of Jesus that there is peace and forgiveness.  Covered with the blood of Christ, we pray for those who abuse us (Luke 6:28).

We love our neighbors not just for “the good feels” it gives or because we’ve been threatened into performing well, but because we have been born anew and are being restored in the image of our Creator. This same Creator is the one who loves even His enemies and seeks their good to the end.

We have joy and perseverance whether the country is wealthy or poor because we have a Father in heaven who cares for us.  For so many happiness depends solely on whether they can keep their standard of living comfortable, or have enough sedatives on hand to numb the pain.  But we “know how to be brought low, and how to abound. In any and every circumstance, [we] have learned the secret of facing plenty and hunger, abundance and need. 13 I can do all things through him who strengthens me.” (Philippians 4:12-13)

The future does not terrify us, because we await from heaven our Savior who said that these very things would happen.  While the rest of the world may be crippled with fear over pestilence, weather patterns, famine, and so forth. we continue steadfast because it means our Lord’s return grows close.  We know that the One who commanded wind and waves to still, demons and death to depart, will give command to the angels and gather us in and remove every cause of sin and all lawless people (Matt. 13:41).

Our faith which we’ve received from God, delivered in the Scriptures, changes the way Christians live in the world. It transforms the way we think, for with the Holy Spirit, we are “transformed by the renewal of [our] minds” (Rom. 12:2).

As Christians in a pandemic, God has put us in a critical place to witness.  We can see the idols of our age—science and medicine, and the almighty dollar and we know their weakness.  It is a human weakness which is fallible and can only save so far.

Of course, we can commend the good things of our country—charity, dedication, honor, self-sacrifice.  But as servants of God, we know that all those virtues which do our country so much good come from the true God.  Former times He has overlooked our ignorance, but if we hear this call to repentance and this eternal gospel and cling to our idols, it would be better for Sodom and Gomorrah than for us.  With all confidence, we can confess that God  has appointed a day when He will judge each person—not as people judge each other with outward worth—but how they received this Word of life.

And like Paul standing in that pagan forum, God’s Word will go out and accomplish that for which He sends it.  This same Word has the power to overcome unbelief and quell rebellion.  As Paul later wrote to Corinthian believers, “The weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ.” (2 Cor. 10:4-5) 

Our calling is merely to live out our faith in the grace He gives, and pray for those opportunities where our life will be a witness of the hope that is within us.  May God grant that hope to be theirs too.

In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.

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Fifth Sunday of Easter (John 14:1-14)

In the Name of + Jesus. Amen.

 Jesus says, “The sheep hear his voice, and he calls his own sheep by name and leads them out…they know his voice. A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers” (vv. 1-5).

            Let’s test that out.  I’m going to read an excerpt from a sermon, and you tell me if it is the voice of the Shepherd, or of a stranger.  Here goes:

That’s the way it is with God. What we can accomplish on our own is hardly noteworthy. We try our best, but the results aren’t exactly graceful flowing music. However, with the hand of the Master, our life’s work truly can be beautiful…

Next time you set out to accomplish great feats, or small feats, listen carefully. You can hear the voice of the Master—the voice of our Mother/Father God—and feel God’s loving arms around you.  Know and trust that those strong hands are there helping you, helping us all, to turn our feeble attempts into true masterpieces. [1]

Was that the voice of the Shepherd?  I hope not! Unless you were baptized in the name of the some androgynous god.  The Good Shepherd does not call Himself a conductor, tuning and polishing what is beautiful in us.  The true Shepherd does not direct you to your best efforts, because even your best efforts are sin in the sight of God [Isa. 64:6]. This impostor preaches a so-called gospel of ‘you’re good enough and God accepts you as you are.’  She does not enter through the Door, which is Christ.  Instead, she speaks platitudes about a god (whatever “he” or “she” is), rather than giving Christ’s sheep what they need: the healing that comes only by His wounds [1 Peter 2:24].

Here’s another one, and this is going to be harder:

The Gospel that proclaims that we are, like it or not, let off scot-free… You’re washed. You’re forgiven. You’re free. No law condemns you. No celestial finger is wagging at you. You walk in the liberation of the Spirit, Who lives in you, is active in you, and works relentlessly to mute the voices of guilt that still growl inside you…

The Good News has nothing to do with us, but everything of the Gospel is given to us. We are like beggars on the street corner. Jesus pulls us and drops a million dollars in our outstretched hands. Just like that. Not because we’re excellent panhandlers but because he’s got the money and wants to give it away to those who would never have it otherwise.

All we have is His love. And that’s all we need. Because His love is who He is. When we have Him, we have everything.[2]

            This one is harder because it’s gushing with all the right-sounding stuff.  But unlike the first example, a not a matter of using the right words.  It’s in the application of the Gospel.  What this message says is that you should just mute the guilt that nags in the back of your head.  Write it off as the devil.  Why? Because you have been forgiven.  But it’s in that subtly that our weak and wicked flesh wants to plug its ears to the Law’s accusations, even when it’s right.  This is the creeping error of antinomianism, of the Gospel replacing the Law for a Christian. Where it gains the most traction is among Christians who have a checkered past, and whose on-going weakness—thorns in the flesh [2 Cor. 12:7]—haunt them.  They earnestly want to lead a godly life, but they keep finding nothing but sin and death in the mirror.  The answer, though, is not to silence the accusation of the Law, but to confess that God is right [Ps. 51:4] and seek the Lord’s forgiveness and the Spirit’s continued work in confession and absolution and the Body and Blood of Christ.

As children, we learn to be afraid of strangers, because we don’t know their intentions for us.  This is a good warning, because there are many strangers in this world who mean us harm.  False shepherds are no exception.  What they preach is not the voice of the Good Shepherd.  Instead, they speak in the voice of that ancient serpent, the Devil.

“Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber.”

Our Lord calls them thieves and robbers.  Thieves, because they come craftily, sometimes doing such a good job that it fools the sheep.  It’s easy to spot messages of empty platitudes, but Gospely-messages that are laced with cyanide are harder to spot. The thief, like the Devil, quotes Scripture, but through a theological funhouse mirror so that the original intent or full meaning is corrupted.  By a sham gospel, you are led to trust in a different shepherd—one who minimizes the seriousness of sin, or praises you for how much you “do for the Lord,” or who focuses you on how spotless your life is.  But all the time, he steals confidence in Christ’s work from you and replaces it with doubt in your own.  The more that Satan can turn your focus away from the cross of Christ, the better he has set you on the road to hell with him.

There are also the robbers, who like Barabbas [John 18:40], are brazen in stealing sheep away from the Lord.  The robbers work within the bounds of the Church on earth.  Here you find open attempts to undermine the trustworthiness of God’s Word, and being told that we all worship the same “god.”  Here it’s easier for the well-catechized sheep to spot something destructive going on, but the weak are tossed to and fro by these suggestions.

Any teacher who comes to you apart from Jesus can do nothing but thieve and rob.  Recognizing them isn’t a matter of choosing the right name.  Sometimes those who turn out to be thieves have the very best of intentions, be well-educated, and loving people.  They may have even been faithful shepherds in the past.  “Put not your trust in princes, in a son of man, in whom there is no salvation.” (Ps. 146:3)  Put your trust your Good Shepherd and hearing His voice.  Even St. Paul put himself under this same strict judgment: “even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.” (Gal. 1:8)  The message for the flock is to endeavor to hear only His voice through regular meditation and study of His Word and faithful witnesses to it throughout the centuries.  This is how we can be certain of hearing the voice of our Shepherd, and being cared for by Him.

Why is this important?  Because Satan cannot offer what the Good Shepherd gives.  Thanks be to the true God that He has sent us His Son, because in Him, we are not stolen away, killed, and destroyed.  To us, who have been smothered by evil and death, we bask in what our Good Shepherd gives His sheep:

“The sheep hear his voice, and he calls his own sheep by name and leads them out… Truly, truly, I say to you, I am the door of the sheep… If anyone enters by me, he will be saved and will go in and out and find pasture…I came that they may have life and have it abundantly.”

It is true, we can be confident of hearing our Shepherd’s voice, because He has called His Church with His voice.  He seeks us out, gathers us into His fold.  His rod defends us against our enemies and His staff guides us through this treacherous world.  And He will lead us out, calling us by name as He gave us His own in the waters of Baptism.  He is with us in the valley of the shadow of death, all the days of our life.  And in Him we have life that abounds beyond present sin and death, endures forever.

In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.

[1] http://www.newcastleucc.org/Sermons/20110213ReceiveTheSpirit-Womens%20Sunday-SusieCraig.pdf

[2] “Gospel Phobia” by Chad Bird. https://www.1517.org/articles/gospel-phobia (accessed 5/2/20)

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Fourth Sunday of Easter (John 10:1-10)

In the Name of + Jesus. Amen.

 Jesus says, “The sheep hear his voice, and he calls his own sheep by name and leads them out…they know his voice. A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers” (vv. 1-5).

            Let’s test that out.  I’m going to read an excerpt from a sermon, and you tell me if it is the voice of the Shepherd, or of a stranger.  Here goes:

That’s the way it is with God. What we can accomplish on our own is hardly noteworthy. We try our best, but the results aren’t exactly graceful flowing music. However, with the hand of the Master, our life’s work truly can be beautiful…

Next time you set out to accomplish great feats, or small feats, listen carefully. You can hear the voice of the Master—the voice of our Mother/Father God—and feel God’s loving arms around you.  Know and trust that those strong hands are there helping you, helping us all, to turn our feeble attempts into true masterpieces. [1]

Was that the voice of the Shepherd?  I hope not! Unless you were baptized in the name of the some androgynous god.  The Good Shepherd does not call Himself a conductor, tuning and polishing what is beautiful in us.  The true Shepherd does not direct you to your best efforts, because even your best efforts are sin in the sight of God [Isa. 64:6]. This impostor preaches a so-called gospel of ‘you’re good enough and God accepts you as you are.’  She does not enter through the Door, which is Christ.  Instead, she speaks platitudes about a god (whatever “he” or “she” is), rather than giving Christ’s sheep what they need: the healing that comes only by His wounds [1 Peter 2:24].

Here’s another one, and this is going to be harder:

The Gospel that proclaims that we are, like it or not, let off scot-free… You’re washed. You’re forgiven. You’re free. No law condemns you. No celestial finger is wagging at you. You walk in the liberation of the Spirit, Who lives in you, is active in you, and works relentlessly to mute the voices of guilt that still growl inside you…

The Good News has nothing to do with us, but everything of the Gospel is given to us. We are like beggars on the street corner. Jesus pulls us and drops a million dollars in our outstretched hands. Just like that. Not because we’re excellent panhandlers but because he’s got the money and wants to give it away to those who would never have it otherwise.

All we have is His love. And that’s all we need. Because His love is who He is. When we have Him, we have everything.[2]

            This one is harder because it’s gushing with all the right-sounding stuff.  But unlike the first example, a not a matter of using the right words.  It’s in the application of the Gospel.  What this message says is that you should just mute the guilt that nags in the back of your head.  Write it off as the devil.  Why? Because you have been forgiven.  But it’s in that subtly that our weak and wicked flesh wants to plug its ears to the Law’s accusations, even when it’s right.  This is the creeping error of antinomianism, of the Gospel replacing the Law for a Christian. Where it gains the most traction is among Christians who have a checkered past, and whose on-going weakness—thorns in the flesh [2 Cor. 12:7]—haunt them.  They earnestly want to lead a godly life, but they keep finding nothing but sin and death in the mirror.  The answer, though, is not to silence the accusation of the Law, but to confess that God is right [Ps. 51:4] and seek the Lord’s forgiveness and the Spirit’s continued work in confession and absolution and the Body and Blood of Christ.

As children, we learn to be afraid of strangers, because we don’t know their intentions for us.  This is a good warning, because there are many strangers in this world who mean us harm.  False shepherds are no exception.  What they preach is not the voice of the Good Shepherd.  Instead, they speak in the voice of that ancient serpent, the Devil.

“Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber.”

Our Lord calls them thieves and robbers.  Thieves, because they come craftily, sometimes doing such a good job that it fools the sheep.  It’s easy to spot messages of empty platitudes, but Gospely-messages that are laced with cyanide are harder to spot. The thief, like the Devil, quotes Scripture, but through a theological funhouse mirror so that the original intent or full meaning is corrupted.  By a sham gospel, you are led to trust in a different shepherd—one who minimizes the seriousness of sin, or praises you for how much you “do for the Lord,” or who focuses you on how spotless your life is.  But all the time, he steals confidence in Christ’s work from you and replaces it with doubt in your own.  The more that Satan can turn your focus away from the cross of Christ, the better he has set you on the road to hell with him.

There are also the robbers, who like Barabbas [John 18:40], are brazen in stealing sheep away from the Lord.  The robbers work within the bounds of the Church on earth.  Here you find open attempts to undermine the trustworthiness of God’s Word, and being told that we all worship the same “god.”  Here it’s easier for the well-catechized sheep to spot something destructive going on, but the weak are tossed to and fro by these suggestions.

Any teacher who comes to you apart from Jesus can do nothing but thieve and rob.  Recognizing them isn’t a matter of choosing the right name.  Sometimes those who turn out to be thieves have the very best of intentions, be well-educated, and loving people.  They may have even been faithful shepherds in the past.  “Put not your trust in princes, in a son of man, in whom there is no salvation.” (Ps. 146:3)  Put your trust your Good Shepherd and hearing His voice.  Even St. Paul put himself under this same strict judgment: “even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.” (Gal. 1:8)  The message for the flock is to endeavor to hear only His voice through regular meditation and study of His Word and faithful witnesses to it throughout the centuries.  This is how we can be certain of hearing the voice of our Shepherd, and being cared for by Him.

Why is this important?  Because Satan cannot offer what the Good Shepherd gives.  Thanks be to the true God that He has sent us His Son, because in Him, we are not stolen away, killed, and destroyed.  To us, who have been smothered by evil and death, we bask in what our Good Shepherd gives His sheep:

“The sheep hear his voice, and he calls his own sheep by name and leads them out… Truly, truly, I say to you, I am the door of the sheep… If anyone enters by me, he will be saved and will go in and out and find pasture…I came that they may have life and have it abundantly.”

It is true, we can be confident of hearing our Shepherd’s voice, because He has called His Church with His voice.  He seeks us out, gathers us into His fold.  His rod defends us against our enemies and His staff guides us through this treacherous world.  And He will lead us out, calling us by name as He gave us His own in the waters of Baptism.  He is with us in the valley of the shadow of death, all the days of our life.  And in Him we have life that abounds beyond present sin and death, endures forever.

In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.

[1] http://www.newcastleucc.org/Sermons/20110213ReceiveTheSpirit-Womens%20Sunday-SusieCraig.pdf

[2] “Gospel Phobia” by Chad Bird. https://www.1517.org/articles/gospel-phobia (accessed 5/2/20)

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Second Sunday of Easter (John 20:19-31)

In the Name of Jesus. Amen.

Right now we’re all too familiar with barriers.  If you make it to Costco, they have Plexiglass shields between you and the checker.  We’re can all play bank robber and put a mask on and ask the teller to give us money (as long as it’s ours, of course).

There are all kinds of barriers too—gloves so germs can’t get on us, 6 foot circles so we don’t share air, the glass of storm doors to keep us safe from the potential for spreading disease.

After Jesus’ resurrection, there were barriers too.  Last week on Easter, there was the barrier of the stone—“Who will roll away the stone for us from the entrance of the tomb?” (Mark 16:3), but God overcame that with the might of His angel.  In today’s Gospel, the disciples are behind locked doors so that the they would be safe from fear of the Jews who murdered Jesus.  But this barrier also served to keep out further news of Jesus, whose tomb was empty (John 20:1-10).

Yet, this barrier was overcome by the Risen Lord Himself—“Jesus came and stood among them and said to them, ‘Peace be with you.’”  Most theologians agree that the Lord Jesus didn’t need the door opened to get in, any more than He needed the stone rolled away to leave the tomb.  But more important than the mechanics is that Jesus came to them in spite of the barrier.

Having overcome this barrier, Jesus ran into another one, not of doors, but also manmade:

24 Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

The Lord had appeared to the ten Apostles, and they reported this amazing news to Thomas, but Thomas chose to believe in the barriers of sight and time, which removed him personally from the night of Easter.  He pragmatically put his own reason over the testimony of the other witnesses—a very human (and very common) barrier to faith.

Before we move on, we have to talk about another barrier, not physical, but spiritual.  It’s the barrier between us and God that is the result of our sin.  This barrier came from both our natural birth into sin (Ps. 51:5, Rom. 7:14-15) and from the sins of our own making.  Yet it is the Lord’s will to overcome that barrier, too.  So, He gives to the Apostles this power to overcome the divide: “’Peace be with you. As the Father has sent me, even so I am sending you.’ 22 And when he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.’” 

We see eight days later that Jesus appears again, overcoming the physical barrier.  Right away, He shows His love for Thomas and the others, greeting them with “Peace be with you.”  Then, in divine forbearance, He condescends to Thomas’ weakness: “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” It’s these human barriers which threaten to destroy our fellowship with God.  Yet, they can’t be overcome by any power on earth.  Just as Israel’s armies didn’t lay a hand on the walls of Jericho, but rather it was at God’s command that they fell flat (Josh. 6:1-20), no amount of cajoling, arguing, or browbeating can take down these walls within us.  It is God’s purpose to overcoming them, and—as with all things—He does this by His almighty, creating Word.

Notice the parallels between this scene in the Upper Room and the Garden of Eden (Gen. 2:5-9).  God is coming into man’s midst.  In the beginning, lifeless clay must become a living being, so God breathes into his nostrils.  Here, redemption from sin and death has come, and now God breathes anew with His Spirit.  Now man becomes not just a being who lives just span of time, but lives eternally.  This is God’s work to restore what was rent asunder, to break through those barriers.

That Jesus is able to overcome physical barriers is a comfort to us right now, because we are all locked behind closed doors, whether we want to be or not.  The Church is broken up into family units, yet the Lord is still able to come and be in our midst.  This is by no means the norm for the Church to be physically scattered, but neither is it too hard for our Lord to keep His promise that He is with us always, even to the end of the age (Matt. 28:20).

With that word of peace, our Lord also overcomes the spiritual barriers—the sins which separate us from God, and which alienate us from one another.  We’ve erected barriers by knowing what we ought not to do, and doing it anyway.  We’ve divided from one another by the things which we’ve said and done that make it so we can’t look each other in the eye.  The Lord Jesus has overcome it all by speaking the Spirit-filled Word of forgiveness. “Peace be with you” and He shows us His hands and His side.

We know that this word of peace was given to the Apostles that night to speak—”as the Father has sent me, even so I am sending you”—but that word is given to every Christian to speak to one another.  The peace of Easter doesn’t just stop when we receive it, but as Jesus was sent to us, as the called servants of Christ pass that peace to you, you also pass that peace to those who have sinned against God and perhaps you personally.

These are the barriers which the Lord overcomes, and He does it by His Word.  The Bible truly has everything which God needs us to know.  Not only is it a vast trove of wisdom about the Lord and humanity, but what God has inspired to be written, He has done so to overcome all barriers in you—“that you may believe that Jesus is the Christ, and that by believing, you may have life in His Name.”

+ In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. +

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Resurrection of Our Lord (Matthew 28:1-10)

Alleluia! Christ is risen!  Good news beyond comprehension. That’s what Jesus’ resurrection was.  Mary of Magdala and Mary, the mother of James, go to the tomb after resting on the Sabbath.  They come with burial spices to complete what was taken care of with haste as the sun set on Friday.  It wasn’t fitting that their beloved Teacher not be given the honor of a reverent burial and His followers given the dignity of mourning.  But there were the authorities, the seal on the tomb, and the guard posted. What else could they do?

But then something happened which neither of them saw coming: a great earthquake shook the ground and an angel appeared to roll back the stone.  In fear, the Roman soldiers became like dead men, and it was such a fearful sight that the women also needed to be told twice, “Do not be afraid!”

Everything stood against this being possible—the rejection by the highest authorities, the corruption of justice under Gentile dogs, the scourging, the jeering at the cross, how he was marred beyond human semblance as he could barely cry out, “My God, my God, why have you forsaken me?” (Ps. 22:1), and how He breathed His last and was laid into a tomb.  Earthly rulers, natural law, and experience all told the story that death and evil had won the day as Jesus was laid into the tomb. 

It’s such surpassingly good news that it needs to be told very simply and repeatedly.  In short sentences, the Angel delivers the message: “I know you seek Jesus the Crucified One. He is not here. He has risen as He said.  Come, see the place where He lay. And go quickly, say to his disciples, ‘He has been raised from the dead.’ And behold, He goes ahead of you into Galilee. There you will see him.”  Short but true messages, “See, I have told you.”  And they do go, filled with fear and great joy.

It takes a while for this incomprehensible news to sink in, until they meet Jesus face-to-face on the way.  Then they can see with their own eyes, and hold Him with their own hands.  This is most certainly true.  This is not a myth to be handed down and closely guarded lest the world find out it was actually just a fable (Mt. 28:11-15).

God does not lie.  Everyone else may be questionable, but not God or His messengers.  With Him, you don’t need to worry if He is only telling you the part of the story He wants you to know.  He deals with us honestly and in love.  Unlike the news media, with God you don’t have to wonder about bias of the author or if outside interests are directing what He says.  When He grants “all authority in heaven and on earth” (Mt. 28:18) to His Son, you don’t need to wonder if this is overreach or a plot to grab power while people are vulnerable.  God does not lie, nor does He commit evil.

So, revel in this good news: Death has been beaten!  Sin has been put away!  There is peace with God through the risen Jesus Christ.  “Set your minds on” (Col. 3:2) this fact, when you hear news of rising death tolls.  Life and death are fully in God’s hands, and for all who belong to the Risen Christ death is no more than departing the toils of this world.   Remember God’s angel who said: “He has been raised from the dead” when you hear of the frantic search for a vaccine, that God has the antidote for death itself in His Son!  When you worry what earthly leaders will do that impacts our ability to gather for worship, remember the seal and the watch which could not keep the disciples out, and remember our Lord’s own words: “You would have no authority over me unless it had been given you from above.” (John 19:11)   And finally, when you encounter those who, out of fear, are acting obnoxiously, set before your eyes the blood of Jesus, the blood of the covenant which was shed for the sins of all, which cries out, “Father, forgive them, for they know not what they do.” (Lk. 23:34)

This good news beyond comprehension is true, even on Easter 2020, when the Church on earth was scattered.  Yet she is forever one in her Lord, who has triumphed forever over sin, death, and all the powers of evil. Amen.

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Good Friday (Isaiah 53:4-5)

One of the strongest illustrations of the Gospel coming out the Reformation is that of the courtroom scene—forensic justification—where God looks upon the guilty sinner and His verdict is “not guilty” because Christ is the One who stood in our place and bore the punishment. This makes sense, because people were often under judgment and penalty. Going to confession was like writing your own ticket, and then finding out how much you had to pay. As plagues ravaged countries, mothers died in childbirth, and war with neighboring states left paths of destruction, people were in real fear of what kind of God they would find. They had been told that Jesus was an angry judge, and to appeal to the mercy of Mother Mary and the merits of the other saints to escape the “temporal” punishments of purgatory.

But another illustration of the Gospel is healing, as in the words of Psalm 107:20: “He sent out His Word and healed them, and delivered them from their destruction.” This is something the Prophet Isaiah wonderfully portrays in chapter 53, verses 4 and 5:

Surely he has borne our griefs

and carried our sorrows;

yet we esteemed him stricken,

smitten by God, and afflicted.

The Hebrew word (חֳלָיֵ֙) rendered ‘grief’ elsewhere describes weakness, illness, or disease. And the word for ‘sorrows’ (מַכְאֹבֵ֖י) specifically means suffering and pain. So if we read these in this way, it becomes “He took our illnesses and bore our diseases.” This is how Matthew connects this passage to a series of healings which Jesus did (Matt. 8:14-17).

During a time of pestilence, of rising death tolls and fears over public health, to hear that God is not aloof to our plight, is truly good news. What does He do for us? He lifts up our illness, our weakness. He bears our pain, our suffering. He makes them His own burden to bear.

Earlier in chapter 52, the Prophet says, “His appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind” (v. 14) Imagine a time when you’ve seen someone gravely ill, how disfigured they look from their normal appearance. That’s what disease has done to them. But this is also what Jesus became—the most disfigured, the embodiment of all that sin and death has done to us.

Yet, we thought little of it while things were going well. I’ve heard so many people say how sad and tragic the suffering and death of Jesus is. “We esteemed him stricken, smitten by God, and afflicted.” For many, the sufferings of Christ are one of those background events that we pull out during Holy Week and then put back for the rest of the time so we can focus on happier things like joy in the Lord. God doesn’t just want us to be happy; He wants us to be whole.

“Those who are well have no need of a physician, but those who are sick.” (Luke 5:32) It is good news for us who have or fear having illness in our bodies, whose pains are crushing us. Where are we going to turn for help? Many turn to the medical establishment, and some would move heaven and earth (so to speak) just so that hospital beds and equipment can be kept in abundant supply and well-funded, as if that could spare us from the tide of this plague. No, our help is in the Name of the Lord, who will keep us in body and soul.

But he was pierced for our transgressions;

he was crushed for our iniquities;

upon him was the chastisement that brought us peace,

and with his wounds we are healed.

One of the most poignant signs of the End Times are the judgments executed on daily life and health—tyranny, wars, famine, and plagues. When God takes away His temporal gifts of peace, food, and health, one of two things happens: the godly are repentant and plead with God to remember His mercy, while the ungodly curse at him and cry for the mountains to cover them from inescapable judgment (Luke 23:28-31). What kind of confidence do God’s people have? That Christ is the one who saves us from our just judgment. He was pierced for our transgressions, crushed for our iniquities. The punishment He bore on the cross brought us peace with God. “There is therefore now no condemnation for those who are in Christ Jesus.” (Romans 8:1) The judgments that come, which deny us the temporal good, are not foreboding threats of eternal wrath for us; they are discipline from our loving Father, sent as He works out His good purposes.

“And with His wounds we are healed…” During His ministry, Jesus healed all manner of diseases and dysfunctions. He said to several people, “Your faith has made you well” (Matt. 9:22; Mark 10:52; Luke 17:19). The Greek word means “to save,” as in your faith has saved you. Salvation and healing are so intertwined because God’s will for humanity is life, not death; wholeness, not disease. When we bear bodily suffering, we often grow weary and wish for a sudden physical healing. Yet it is our faith which has already healed us in the most important way: we are made whole before God for eternity. These bodily ailments—no matter if it is COVID in our lungs, rheumatoid arthritis in our joints, inexplicable spots on our brain, or cancer in our veins—are passing shadows. The physical healing which is truly going to count is when we hear the Son of Man’s voice as He calls us each all out from our graves.

Glory be to Him who has saved us and gives us healing here in time and in eternity. Amen!

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Maundy Thursday (Matthew 26:17-30)

Normally, Maundy Thursday is a night I look forward to as a pastor—imagine that, a holiday in the Church year dedicated to the Lord’s Supper! I love the hymn, “Soul, Adorn Yourself with Gladness.” It brings me to tears as we sing, “Jesus, bread of life, I pray You, Let me gladly here obey You. By Your love I am invited, Be Your love with love requited; By this Supper let me measure, Lord, how vast and deep love’s treasure. Through the gift of grace You give me As Your guest in heav’n receive me.” (LSB 636:8)

But this year, that joy is covered over by the health restrictions, and threats to all those who disregard the directives—both legal and to our health. This year, we will not be observing the Supper Jesus founded “On the night in which He was betrayed.” And that hurts—both as a Christian, and as your pastor.

Everything about the Gospel text reminds us that Jesus was with His disciples, and that they were taking part in an ancient tradition—the Passover—which had been celebrated year in and year out since when Moses led the sons of Israel through the Red Sea on dry ground.

It’s that way for us too, because this Eucharist (the ancient name for this meal from Jesus giving thanks) has been revered as the Passover fulfilled by Jesus’ disciples for centuries! In house churches, catacombs, through times of war and peace, this meal has been a constant source of grace, strength, and hope. But always together. This is a strange year indeed.

But do our present circumstances overturn what we commemorate on this night?

26 Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” 27 And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, 28 for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”

Our Lord explained what He was doing that night, with this meal: He breaks bread and says it is His Body. He takes a cup of wine, and says “This is my Blood of the covenant, which is poured out for many for the forgiveness of sins.” So we will look at these two things: the Body of Christ, and the New Covenant in His Blood.

What is the Body of Christ? “For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body.” (1 Cor. 12:12-13) The one Body of Christ is what we confess when we say, “I believe in…the holy Christian Church, the communion of saints.” (Apostles’ Creed) It is the assembly of believers which spans space and time—from every century and from all tribes, nations, and languages. This is the mystical Body of Christ, the Church.

There is also the Body of Christ in, with, and under the bread of the Lord’s Supper. Through what we call for short the sacramental union, Jesus feeds the members of His Body, the Church. For some, it’s easier to conceive of the Body of Christ, the Church, more than the Body of Christ in the bread of the Eucharist.

But is either one affected by this new virus and restrictions? We learned from Jesus raising Lazarus that even death cannot separate a member from the mystical Body of Christ—“Whoever believes in me, though He die, yet shall he live, and everyone who lives and believes in me shall never die.” (John 11:25-26). Neither will circumstance change the bread which we break, which is the Body of Christ. Though we are made to fast from it for a time, Christ remains our life as He promises, “I am the living bread that came down from heaven, if anyone eats of this bread, he will live forever.” (John 6:51)

Our Lord also says, “This is My Blood of the covenant, which is poured out for many for the forgiveness of sins.” He says this in connection with the sacrifices offered under the previous covenant with Moses, and in connection with the covenants He made before with Abraham. Covenants which God makes are sure.

With Abraham in Genesis 15, He made a covenant promise that Abraham would be the father of a multitude. In the custom of “cutting” covenants, Abraham cut the animals in two, and normally the two parties passed through together, solemnly promising that if either broke the covenant they would be rendered as the slain animal. In this case, God is the only one who passed through, in a smoking fire pot and a flaming torch (Gen. 15:17). God made a unilateral covenant, that not even death, famine, oppression, war, unfaithfulness, or any other upheaval could overturn. Over 2,500 years, God kept His covenant so that Abraham’s Offspring was born, was sacrificed instead of Isaac, and made a blessing for all the families of the earth.

So, when Jesus says that in this Supper is the blood of the covenant, poured out for many, this is God’s unilateral covenant—full of God’s faithfulness and rich with the forgiveness of sins. Whether the outbreak continues for a few weeks more or extends much further, this covenant in Jesus Blood will not be moved. We still have its benefits by virtue of the blood which Jesus shed upon the cross, the Word of the Cross which has been preached and received by us in faith, and our being crucified and risen with Him in Baptism.

This doesn’t change our longing for what Jesus has given for our good. We feel the weight of our sins as we are pressed hard with isolation, altered schedules, scarcity of certain needs, and close quarters. The threat of death is very present, and we do nobody any favors by disregarding the restriction guidelines.

But in our hungering for the Sacrament in these strange times is not an emergency of our faith. Jesus has eaten this anew with us, because He has brought us into the Kingdom of His Father, through His Body offered on the cross and the blood of the covenant he poured out. Confident in His promise and power to keep us, we will patiently wait to celebrate the feast, and we will humbly submit to the current conditions. Casting our cares on the Lord, He will sustain us through this point in time. COVID-19 will pass away. All of these measures and their impact will pass away and be recorded in history books. But the Body of Christ will go on as it does eternally—both the Church and the Bread we break. His Covenant will endure through every season until the earth remains no more (Gen. 8:22).

We pray:

Abide with us, Lord, for it is toward evening, and the day is far spent. Abide with us and with Your whole Church. Abide with us at the end of the day, at the end of our life, at the end of the world. Abide with us with Your grace and goodness, with Your holy Word and Sacrament, with Your strength and blessing. Abide with us when the night of affliction and temptation comes upon us, the night of fear and despair, the night when death draws near. Abide with us and with all the faithful, now and forever.

(LSB p. 257)